8. _His 'treasures of wisdom and knowledge'_ 'for thee.' First, used for our behalf and benefit. Why did He expend such immeasurable might of mind upon a world which is to be burnt up, but that He would fit it perfectly to be, not the home, but the school of His children? The infinity of His skill is such that the most powerful intellects find a lifetime too short to penetrate a little way into a few secrets of some one small department of His working. If we turn to Providence, it is quite enough to take only one's own life, and look at it microscopically and telescopically, and marvel at the treasures of wisdom lavished upon its details, ordering and shaping and fitting the tiny confused bits into the true mosaic which He means it to be. Many a little thing in our lives reveals the same Mind which, according to a well-known and very beautiful illustration, adjusted a perfect proportion in the delicate hinges of the snowdrop and the droop of its bell, with the mass of the globe and the force of gravitation. How kind we think it if a very talented friend spends a little of his thought and power of mind in teaching us or planning for us! Have we been grateful for the infinite thought and wisdom which our Lord has expended upon us and our creation, preservation, and redemption?
Secondly, to be shared with us. He says, 'All that I have is thine.' He holds nothing back, reserves nothing from His dear children, and what we cannot receive now He is keeping for us. He gives us 'hidden riches of secret places' now, but by and by He will give us more, and the glorified intellect will be filled continually out of His treasures of wisdom and knowledge. But the sanctified intellect will be, must be, used for Him, and only for Him, now!
9. _His Will_ 'for thee.' Think first of the _infinite might_ of that will; the first great law and the first great force of the universe, from which alone every other law and every other force has sprung, and to which all are subordinate. 'He worketh all things after the counsel of His own will.' 'He doeth according to His will in the army of heaven, and among the inhabitants of the earth.' Then think of the _infinite mysteries_ of that will. For ages and generations the hosts of heaven have wonderingly watched its vouchsafed unveilings and its sublime developments, and still they are waiting, watching, and wondering.
Creation and Providence are but the whisper of its power, but Redemption is its music, and praise is the echo which shall yet fill His temple. The whisper and the music, yes, and 'the thunder of His power,' are all 'for thee.' For what _is_ 'the good pleasure of His will'? (Eph. i. 5.) Oh, what a grand list of blessings purposed, provided, purchased, and possessed, all flowing to us out of it! And nothing but blessings, nothing but privileges, which we never should have imagined, and which, even when revealed, we are 'slow of heart to believe;' nothing but what should even now fill us 'with joy unspeakable and full of glory!'
Think of this will as always and altogether on our side--always working for us, and in us, and with us, if we will only let it; think of it as always and only synonymous with infinitely wise and almighty love; think of it as undertaking all for us, from the great work of our eternal salvation down to the momentary details of guidance and supply, and do we not feel utter shame and self-abhorrence at _ever_ having hesitated for an instant to give up our tiny, feeble, blind will, to be--not crushed, not even bent, but _blent_ with His glorious and perfect Will?
10. _His Heart_ 'for thee.' 'Behold ... He is mighty ... in heart,' said Job (Job xxxvi. 5, margin). And this mighty and tender heart is 'for thee!' If He had only stretched forth His hand to save us from bare destruction, and said, 'My hand for thee!' how could we have praised Him enough? But what shall we say of the unspeakably marvellous condescension which says, 'Thou hast ravished (margin, _taken away_) my heart, my sister, my spouse!' The very fountain of His divine life, and light, and love, the very centre of His being, is given to His beloved ones, who are not only 'set as a seal upon His heart,' but taken into His heart, so that our life is hid there, and we dwell there in the very centre of all safety, and power, and love, and glory. What will be the revelation of 'that day,' when the Lord Jesus promises, 'Ye shall know that I am in My Father, and _ye in Me'?_ For He implies that we do not yet know it, and that our present knowledge of this dwelling in Him is not knowledge at all compared with what He is going to show us about it.
Now shall we, can we, reserve any corner of our hearts from Him?