A Brighter Day Begins with His Word.

John McClintock & James Strong • SECTION 1220

Section 1220

← McClintock & Strong Cyclopaedia — Volume 10

ployed as teachers, class -leaders, cxhorters, and local ]ircachcrs, the people learning to read with aviditv, and the missionaries' wives teaching the art of cutting out clothes and sewing, as well as other domestic and use- ful arts. The news of these conversions spread far and wide, and canoes laden with inquirers came a distance of three hundred miles to see what Christianity had done, and these returned themselves to spread the tidings of the new religion. So the work went on till July, 1834, when there broke out on several islands a great spirit- ual revival. Men, women, and children, chiefs and peo- ple, all shared in the outpouring of the Spirit, and on one day (July 27) Jlr. Turner records that " not fewer than one thousand souls were converted, not only from dumb idols, but from Satan to God." A little later he records, " Within the past six weeks the number of converts is 2262." For a week they held prayer-meet- ings six times daily, and as manj^ as a thousand persons were on their knees at the same time, seeking, some crying earnestly, for deliverance from the bondage of sin. Such earnest crying for mercy was, perhaps, never before witnessed on earth.

King George became first a class-leader, then a local preacher, and his whole life was now devoted to the elevation of his people. He released all his slaves, and had a mission church erected in the Friendly Islands, a thousand of his people being employed in its erection. The king had the spears of his ancestors fixed as the rails for the communion-table, and two clubs formerly adored as deities were placed as pillars to the pulpit- stairs. The king himself preached the opening sermon, and thousands of people attended the opening. Such were some of the results of one of the greatest revivals ever known. In no other portion of the mission field have so many native laborers been raised up, and schools, chapels, and parsonages adorn most of the isl- ands. The whole population has embraced Christian- ity.

The Rev. Robert Young in 1853 visited those islands, New Zealand, and Australia as a deputation from the English Conference to make the arrangements for the union of all the churches in the Eastern Archipelago. That union was satisfactorily arranged, and has worked admirably for over a quarter of a century. At the time the Australian Conference was founded it included near- ly 200 preachers and some 40,000 communicants; the societies were nearly all self-supporting, and £10,000 was annually given for missions alone. Since that pe- riod every department has advanced. In 1880 there were reported in that conference 433 ministers and 09,297 church members. The Methodist membership of the Australian churches is now just equal to the total membership in Great Britain at the time of Mr. Wes- ley's death. In another half- century the Australian churches will probably sum up as many members as the parent society.

When the Jubilee of the Wesleyan Missionary Soci- ety was celebrated in 1804, a large meeting was held in Australia in that connection, and a fund was then opened which soon reached £12,000, the money being spent in the erection of a Wesleyan college. About the same time another institution came into existence at Melbourne, the erection of the Wesleyan Emigrants' Home at the cost of £3500, towards which the colonial government voted £1000, from a conviction of its phil- anthropic character. That temporary home has been a blessing to multitudes on their arrival in the colony without friends to greet them.

II. Church Orr/anizatum and Polity. — In these re- spects the Australian Conference is in accordance with the parent society. Ministers and laymen unite in con- ducting the annual conferences; and occasionally min- isterial deputations are sent to the outlying churches to report upon and encourage them. The Kev. Messrs. Rathbone and Watkins went over the missions in the South Seas in 1869, and reported most encouragingly of their advancement.

WESLEYAN CONF., AUSTRAL. 921 WESLEYAN CONF., FRENCH

III. Ausi)-aliaii Methodist Statistics.- table will exhibit these :

-The following

Year.

Ministers.

Members.

Year.

Ministers.

Members.

1816...

1

20

1849...

64

16,409

ISIT...

1

30

1850. . .

67

17,4.53

181S...

2

70

1851...

70

18,137

1S19...

3

70

1852...

S3

18,938

1S20...

5

83

1853...

91

19,135

1S21...

8

90

1854...

102

18,956

1822...

9

141

1855...

116

19,897

1823...

9

178

1850...

131

21,168

1824...

12

168

1857...

142

21,247

1825...

12

112

1858...

154

24,461

1826...

11

160

1859...

174

28,138

1827...

12

102

1860...

153

32,180

1828. . .

12

i(;2

1861...

159

33,964

1S29...

10

164

1862...

204

36,307

1S30...

13

341

1863...

213

33,075

1831...

14

736

1864. . .

215

39,695

1832...

16

892

1865. . .

243

42,042

1833...

15

2,702

1860. . .

281

47,095

1S34...

19

4,311

1867...

3(03

49,433

1835...

24

7,929

1863...

302

50,674

1S36...

27

8,579

1S09...

319

52,222

1837...

32

9,313

1870. . .

323

55,550

1S3S. ..

40

9,188

1871...

347

59,334

1839...

53

10,980

1872...

3.52

59,649

1840...

51

10,921

1873...

383

59,819

1841 . . .

52

11,656

1874. . .

383

00,571

1842...

52

12,136

1875...

888

60,165

1843...

53

13,140

1876...

391

52,692

1844...

54

12,667

1877...

392

54,200

1845...

54

13,236

1878...

394

62,033

1846...

56

14,040

1879...

423

00,905

1847...

60

15,353

ISSO...

Public-domain 19th-century biblical, theological, and ecclesiastical reference work; OCR text from Internet Archive. Historical scholarship and terminology reflect its era; OCR may contain errors. Verify quotations and current scholarly claims independently.

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