A Brighter Day Begins with His Word.

John McClintock & James Strong • SECTION 1260

Section 1260

← McClintock & Strong Cyclopaedia — Volume 10

8. Society meetings are convened by the preaclier, and consist of members of the society usually. Alter singing and prayer, the preacher delivers an address respecting their religious duties. Christian experience, and general conduct. The rules of the society are oc- casionally read and expounded, and their principles en- forced. Seriously disposed persons are permitted to be present, and they are invited to become members of so- ciety. These meetings are frequently held on Sunday evening after the usual public worship. They are held to stimulate members to meet in class when there have been neglect and indifference manifested,

9. Love-feasts are a revival of a custom practiced by the early Christian Church, They are conducted by a minister, who, after singing and prayer, desires the stewards to give to each person a small piece of bread or cake and a drink of water, after which a collection is made for the poor. The minister then relates his Christian experience, and those present follow him in giving their own experience. About two hours are oc- cupied for tliese meetings; they are usuallj' held quar- terly, soon after the visitation of the classes, when the tickets of membership are given. Those tickets en- title their owners to attend class and society meetings, band meetings and love-feasts,

10. Praijer meetings are appointed by the superin- tendent of each circuit. They are open to the public, and are held at such times as best suit the convenience of each locality. One should be held in each society at seven o'clock on Sunday morning; in some places one is held for half an hour before the evening service, and again after the evening service. One week-day evening is devoted for one hour for public prayer, and once a month, generally the first week of the month, home and foreign missions are specially prayed for. Much good has been done by holding such meetings in cottages, with the permission of their occupants. A monthly prayer meeting held by Sunday-school teach- ers and the older scholars has been a great blessing in many schools; and in other ways the union of officers and members with the public in such meetings has been the cause of many revivals. The first meeting in the month of society classes is generally a prayer meet- ing instead of an experience meeting; by this means many gain that confidence which they need to encourage them to pray in the larger gatherings. In some places members are employed as prayer -leaders, to conduct such meetings in cottages, halls, warehouses, and facto- ries. Cases are on record of very poor persons, .who had a remarkable gift in prayer, acquired by close and frequent communion with God in private, having been made a special blessing in the locality where they re- sided, and often revivals of religion have resulted from their persistent devotion to prayer. Any church which

WESLEYANS

950

WESLEYANS

• has well attended prayer-meetings, and earnest short prayers I'ruin many members, is sure to be in great prosperity. Prayer is power, and gives courage and strength.

These notices on the rules and ordinances of Meth- odism are an original compilation from William Peirce's Principka and I'uli/i/ of the Wesley an Methodists; Min- utes of Conference ; and the personal experience of a tifty years' membership in the society.

iv. JSIatistics (numbers of members, etc.). — 1. Sta- tistics ofEuijHsh Methodism. — During twenty-five years from the origin of Jlethodism no records or "Minutes" of Conference were published; and if any statistics were taken of the societies generally, they have not been |irinted, excepting part of those relating to the societj- in l^ondon. Tlic year 1700, whicii witnessed the com- mencement of Methodism in America, was memorable also as that in which the first record was printed of the number of jMethodists meeting in class in England. From that year we have a continuous record to the present time.

Year.

Circuits.

Preachers.

Members.

Increase or Decrease.

1766

40

92

21,000

1707

41

104

25,911

1768

40

113

27,341

1769

46

117

28,263

1770

50

128

29,406

1771

48

143

31,338

1772

48

145

31,984

1773

48

150

32,274

1774

50

151

33,600

1775

51

152

35,145

1776

55

152

34,820

1777

58

153

38,274

177S

56

157

41,057

1779

62

162

4'>,48e

1780

64

166

43,830

1781

63

171

44,161

1782

66

178

45,723

1783

69

180

45,995

1784

74

181

49,137

1785

130

216

52,400

17S6

142

267

58,146

• 1787

163

327

62,088

1 17S8

105

345

66,375

1789

1U9

362

70,305

' 1790

119

382

61,463

1

DeiUh

Of Mr.

Wesley.

1 1791

131

380

72,476

1792

135

405

75,273

1793

145

419

75,248

1794

1.58

435

83,368

1795

156

443

90,347

1790

164

45S

95,906

1797

154

474

99,519

1798

163

494

101,712

1799

170

514

107,802

1800

177

515

109,961

1801

1S2

517

113,762

3,801

1802

187

541

119,654

7,S92

1803

197

553

120,304

1,150

' 1804

212

570

12(1, '222

D. [.582]

1805

213

588

12.'>,276

5,054

' ISOO

222

608

134,616

9,341

' 1807

237

618

143,115

9,499

ISOS

256

620

141,185

D. [1,930]

; 1809

280

031 Ireland

157,921 excluded.

10,730

1810

234

619

137,997

5,911

1811

269

626

145,614

7,017

1812

277

640

15.%124

9,510

18 J 3

2S9

661

162,003

7,876

1814

292

685

173,885

11,882

1815

306

736

181,709

7,824

1816

309

Public-domain 19th-century biblical, theological, and ecclesiastical reference work; OCR text from Internet Archive. Historical scholarship and terminology reflect its era; OCR may contain errors. Verify quotations and current scholarly claims independently.

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