“The treaty of peace was soon concluded, signed by both parties, and a termination of hostilities publicly declared. We left Yandabo after a fortnight’s residence, and safely reached the mission-house in Rangoon after an absence of two years and three months.
“A review of our trip to and adventures in Ava often excites the inquiry, Why were we permitted to go? What good has been effected? Why did I not listen to the advice of friends in Bengal, and remain there till the war was concluded? But all that we can say is, _It is not in man that walketh to direct his steps_. So far as my going round to Rangoon, at the time I did, was instrumental in bringing those heavy afflictions upon us, I can only state that, if I ever acted from a sense of duty in my life, it was at that time; for my conscience would not allow me any peace when I thought of sending for your brother to come to Calcutta, in prospect of the approaching war. Our society at home have lost no property in consequence of our difficulties; but two years of precious time have been lost to the mission, unless some future advantage may be gained in consequence of the severe discipline to which we ourselves have been subject. We are sometimes induced to think that the lesson we found so very hard to learn will have a beneficial effect through our lives, and that the mission may, in the end, be advanced rather than retarded.
“We should have had no hesitation about remaining in Ava if no part of the Burmese empire had been ceded to the British. But as it was, we felt it would be an unnecessary exposure, besides the missionary field being much more limited in consequence of intoleration. We now consider our future missionary prospects as bright indeed; and our only anxiety is to be once more in that situation where our time will be exclusively devoted to the instruction of the heathen.
“From the date at the commencement of this long letter you see, my dear brother, that my patience has continued for two months. I have frequently been induced to throw it aside altogether; but feeling assured that you and my other friends are expecting something of this kind, I am induced to send it, with all its imperfections. This letter, dreadful as are the scenes herein described, gives you but a faint idea of the awful reality. The anguish, the agony of mind, resulting from a thousand little circumstances impossible to be delineated on paper, can be known by those only who have been in similar situations. Pray for us, my dear brother and sister, that these heavy afflictions may not be in vain, but may be blessed to our spiritual good and the advancement of Christ’s cause among the heathen.”
Should the reader desire still further to explore the secrets of Mr. Judson’s prison-house, he is referred to the book entitled “Personal Narrative of Two Years’ Imprisonment in Burmah,” by Henry Gouger. Mr. G. views the subject, not from the stand-point of a missionary, nor of a minister, nor of an American, but from that of an enterprising English merchant, so that we are indebted to him for a strong cross-light shed upon Mr. Judson’s experiences. The reader’s attention is also directed to a sketch called “The Kathayan Slave,” from the pen of Mrs. E. C. Judson.[32] “I wrote,” says Mrs. J., “under my husband’s eye, and he read and approved it, so that it is perfectly reliable.”
Further information concerning the imprisonment at Ava and Oung-pen-la is afforded by the reminiscences which were gathered by Mrs. E. C. Judson from conversations with Mr. Judson.