Then follows: _Only this death leads to perfect humility._ Oh, beware of the mistake so many make, who would fain be humble, but are afraid to be too humble. They have so many qualifications and limitations, so many reasonings and questionings, as to what true humility is to be and to do, that they never unreservedly yield themselves to it. Beware of this. Humble yourself unto the death. It is in the death to self that humility is perfected. Be sure that at the root of all real experience of more grace, of all true advance in consecration, of all actually increasing conformity to the likeness of Jesus, there must be a deadness to self that proves itself to God and men in our dispositions and habits. It is sadly possible to speak of the death-life and the Spirit-walk, while even the tenderest love cannot but see how much there is of self. The death to self has no surer death-mark than a humility which makes itself of no reputation, which empties out itself, and takes the form of a servant. It is possible to speak much and honestly of fellowship with a despised and rejected Jesus, and of bearing His cross, while the meek and lowly, the kind and gentle humility of the Lamb of God is not seen, is scarcely sought. The Lamb of God means to two things--meekness and death. Let us seek to receive Him in both forms. In Him they are inseparable: they must be in us too.
What a hopeless task if we had to do the work! Nature never can overcome nature, not even with the help of grace. Self can never cast out self, even in the regenerate man. Praise God! the work has been done, and finished and perfected for ever. The death of Jesus, once and forever, is our death to self. And the ascension of Jesus, His entering once and for ever into the Holiest, has given us the Holy Spirit to communicate to us in power, and make our very own, the power of the death-life. As the soul, in the pursuit and practice of humility, follows in the steps of Jesus, its consciousness of the need of something more is awakened, its desire and hope is quickened, its faith is strengthened, and it learns to look up and claim and receive that true fullness of the Spirit of Jesus, which can daily maintain His death to self and sin in its full power, and make humility the all pervading spirit of our life. (See Note C.)
'Are ye ignorant that all we who were baptised into Jesus Christ were _baptised into His death?_ Reckon yourselves to be _dead unto sin,_ but alive unto God in Christ Jesus. Present yourself unto God, as _alive from the dead.'_ The whole self consciousness of the Christian is to be imbued and characterised by the spirit that animated the death of Christ. He has ever to present himself to God as one who has died in Christ, and in Christ is alive from the dead, bearing about in his body the dying of the Lord Jesus. His life ever bears the two-fold mark: its roots striking in true humility deep into the grave of Jesus, the death to sin and self; its head lifted up in resurrection power to the heaven where Jesus is.
Believer, claim in faith the death and the life of Jesus as thine. Enter in His grave into the rest from self and its work--the rest of God. With Christ, who committed His spirit into the Father's hands, humble thyself and descend each day into that perfect, helpless dependence upon God. God will raise thee up and exalt thee. Sink every morning in deep, deep nothingness into the grave of Jesus; every day the life of Jesus will be manifest in thee, Let a willing, loving, restful, happy humility be the mark that thou hast indeed claimed thy birthright--the baptism into the death of Christ. 'By one offering He has perfected for ever them that are sanctified.'The souls that enter into _His_ humiliation will find _in Him_ the power to see and count self dead, and, as those who have learned and received of Him, to walk with all lowliness and meekness, forbearing one another in love. The death-life is seen in a meekness and lowliness like that of Christ.
Humility: The Beauty of Holiness