So to all men we are bound, as much as in us is, to carry the Gospel. The distinction that is drawn so often by the people who never move a finger to help the heathen either at home or abroad, between the home and the foreign field of work, vanishes altogether when we stand at the true Christian standpoint. Here is a man who wants the Gospel; I have it; I can give it to him. That constitutes a summons as imperative as if we were called by name from Heaven, and bade to go, and as much as in us is to preach the Gospel. Brethren! we do not obey the command, 'Owe no man anything,' unless, to the extent of our ability, or over the whole field which we can influence at home or abroad, we seek to spread the name of Christ and the salvation that is in Him.
III. We are debtors by benefits received.
I am speaking to men and women a very large proportion of whom get their living, and some of whom amass their wealth, by trade with lands that need the Gospel. It is not for nothing that England has won the great empire that she possesses--won it, alas! far too often by deeds that will not bear investigation in the light of Christian principle, but won it.
What do we owe to the lands that we call 'heathen'? The very speech by which we communicate with one another; the beginning of our civilisation; wide fields for expanding population and emigration; treasures of wisdom of many kinds; an empire about which we are too fond of crowing and too reluctant to recognise its responsibilities--and Manchester its commerce and prosperity! Did God put us where we are as a nation only in order that we might carry the gifts of our literature, great as that is; of our science, great as that is; of our law, blessed as that is; of our manufactures, to those distant lands? The best thing that we can give is the thing that all of us can help to give--the Gospel of Jesus Christ. 'Who knoweth whether thou art come to the kingdom for such a time as this?'
IV. Lastly, we are debtors by injuries inflicted.
Many subject-races seem destined to fade away by contact with our race; and if we think of the nameless cruelties, and the iliad of woes which England's possession of this great Colonial Empire has had accompanying it, we may feel that the harm in many aspects outweighs the good, and that it had been better for these men to be left suckled in creeds outworn, and ignorant of our civilisation, than to receive from us the fatal gifts that they often have received. I do not wish to exaggerate, but if you will take the facts of the case as brought out by people that have no Christian prejudices to serve, I think you will acknowledge that we as a nation owe a debt of reparation to the barbarians and the unwise.
What about killing African tribes by the thousand with the vile stuff that we call rum, and send to them in exchange for their poor commodities? What about introducing new diseases, the offspring of vice, into the South Sea Islands, decimating and all but destroying the population? Is it not true that, as the prophet wailed of old about a degenerate Israel, we may wail about the beach-combers and other loafers that go amongst savage lands from England--'Through you the name of God is blasphemed among the Gentiles.' A Hindoo once said to a missionary, 'Your Book is very good. If you were as good as your Book you would conquer India in five years.' That may be true or it may not, but it gives us the impression that is produced by godless Englishmen on heathen peoples. We are taking away their religion from them, necessarily, as the result of education and contact with European thought. And if we do not substitute for it the one faith that elevates and saves, the last state of that man will be worse than the first.