'The Lord is the portion of mine inheritance and of my cup; Thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.'--PSALM xvi. 5, 6.
We read, in the law which created the priesthood in Israel, that 'the Lord spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them. I am thy part and thine inheritance among the children of Israel' (Numbers xvii. 20). Now there is an evident allusion to that remarkable provision in this text. The Psalmist feels that in the deepest sense he has no possession amongst the men who have only possessions upon earth, but that God is the treasure which he grasps in a rapture of devotion and self-abandonment. The priest's duty is his choice. He will 'walk by faith and not by sight.'
Are not all Christians priests? and is not the very essence and innermost secret of the religious life this--that the heart turns away from earthly things and deliberately accepts God as its supreme good, and its only portion? These first words of my text contain the essence of all true religion.
The connection between the first clause and the others is closer than many readers perceive. The 'lot' which 'Thou maintainest,' the 'pleasant places,' the 'goodly heritage,' all carry on the metaphor, and all refer to God as Himself the portion of the heart that chooses and trusts Him. 'Thou maintainest my lot'--He who is our inheritance also guards our inheritance, and whosoever has taken God for his possession has a possession as sure as God can make it. 'The lines are fallen to me in pleasant places; yea, I have a goodly heritage'--the heritage that is goodly is God Himself. When a man chooses God for his portion, then, and then only, is he satisfied--'satisfied with favour, and full of the goodness of the Lord.' Let me try to expand and enforce these thoughts, with the hope that we may catch something of their fervour and their glow.
I. The first thought, then, that comes out of the words before us is this: all true religion has its very heart in deliberately choosing God as my supreme good.
'The Lord is the portion of my inheritance and of my cup.' The two words which are translated in our version 'portion' and 'inheritance' are substantially synonymous. The latter of them is used continually in reference to the share of each individual, or family, or tribe in the partition of the land of Canaan. There is a distinct allusion, therefore, to that partition in the language of our text; and the two expressions, part or 'portion,' and 'inheritance,' are substantially identical, and really mean just the same as if the single expression had stood--'The Lord is my Portion.'
I may just notice in passing that these words are evidently alluded to in the New Testament, in the Epistle to the Colossians, where Paul speaks of God 'having made us meet for our portion of the inheritance of the saints in light.'
And then the 'portion of my cup' is a somewhat strange expression. It is found in one of the other Psalms, with the meaning 'fortune,' or 'destiny,' or 'sum of circumstances which make up a man's life.' There may be, of course, an allusion to the metaphor of a feast here, and God may be set forth as 'the portion of my cup,' in the sense of being the refreshment and sustenance of a man's soul. But I should rather be disposed to consider that there is merely a prolongation of the earlier metaphor, and that the same thought as is contained in the figure of the 'inheritance' is expressed here (as in common conversation it is often expressed) by the word 'cup,' namely, 'that which makes up a man's portion in this life.' It is used with such a meaning in the well-known words, 'My cup runneth over,' and in another shape in 'The cup which My Father hath given Me, shall I not drink it?' It is the sum of circumstances which make up a man's 'fortune.' So the double metaphor presents the one thought of God as the true possession of the devout soul.