But as an aid to patience and faith hearken how the Psalmist finishes up his contemplations: 'O Lord! Thou preservest man and beast.' Very well then, all this mercy, faithfulness, righteousness, judgment, high as the heavens, deep as the ocean, firm as the hills, it is all working for this--to keep the millions of living creatures round about us, and ourselves, in life and well-being. The mountain is high, the deep is profound. Between the mountain and the sea there is a strip of level land. God's righteousness towers above us; God's judgments go down beneath us; we can scarcely measure adequately the one or the other. But upon the level where we live there are the green fields where the cattle browse, and the birds sing, and men live and till and reap and are fed. That is to say, we all have enough in the plain, patent facts of creation and preservation of man and animal life in this world to make us quite sure of what is the principle that prevails up to the very top of the inaccessible mountains, and down to the very bottom of the unfathomable deep. What we know of Him, in the blessings of His love and providence, ought to interpret for us all that is perplexing. What we understand is good and loving. Let us be sure that what we do not yet understand is good and loving too. The web is of one texture throughout. The least educated ear can catch the music of the simpler melodies which run through the Great Composer's work. We shall one day be able to appreciate the yet fuller music of the more recondite parts, which to us at present seem only jangling and discord. It is not His melody but our ears that are at fault. But we may well accept the obscurity of the mighty deep of God's judgment, when we can see plainly that, after all, the earth is full of His mercy, and that 'the eyes of all things wait on God, and He giveth them their meat in due season.'
II. So much, then, for the great picture here of these boundless characteristics of the divine nature. Now let us look for a moment at the picture of man sheltering beneath God's wings.
'How excellent is Thy lovingkindness, O God! therefore the children of men put their trust under the shadow of Thy wings.' God's lovingkindness, or mercy, as I explained the word might be rendered, is _precious_, for that is the true meaning of the word translated 'excellent.' We are rich when we have that for ours; we are poor without it. Our true wealth is to possess God's love, and to know in thought and realise in feeling and reciprocate in affection His grace and goodness, the beauty and perfectness of His wondrous character. That man is wealthy who has God on his side; that man is a pauper who has not God for his.
'How precious is Thy lovingkindness, _therefore_ the children of men put their trust.' There is only one thing that will ever win a man's heart to love God, and that is that God should love him first, and let him see it. 'We love Him because He first loved us,' is the New Testament teaching. Is it not all adumbrated and foretold in these words: 'How precious is Thy loving-kindness, O God! therefore the children of men put their trust'?
We may be driven to worship after a sort by power; we may be smitten into some cold admiration, into some kind of reluctant subjection and trembling reverence, by the manifestation of divine perfections. But there is only one thing that wins a man's heart, and that is the sight of God's heart; and it is only when we know how precious His lovingkindness is that we shall be drawn towards Him.