A Brighter Day Begins with His Word.

Alexander Maclaren, 1826-1910 • SECTION 317

The Purifying Influence Of Hope

← Expositions of Holy Scripture

As a bit of glass when the light strikes it flashes into sunny glory, or as every poor little muddy pool on the pavement, when the sunbeams fall upon it, has the sun mirrored even in its shallow mud, so into your poor heart and mine the vision of Christ's glory will come, moulding and transforming us to its own beauty. With unveiled face reflecting as a mirror does, the glory of the Lord, we 'shall be changed into the same image.' 'We shall be like Him, for we shall see Him as He is.'

Dear brethren, all begins with this, love Christ and trust Him and you are a child of God! 'And if children, then heirs, heirs of God, and joint heirs with Christ.'

'And every man that hath this hope in Him purifieth himself, even as He is pure.'--1 John iii. 3.

That is a very remarkable 'and' with which this verse begins. The Apostle has just been touching the very heights of devout contemplation, soaring away up into dim regions where it is very hard to follow,--'We shall be like Him, for we shall see Him as He is.'

And now, without a pause, and linking his thoughts together by a simple 'and,' he passes from the unimaginable splendours of the Beatific Vision to the plainest practical talk. Mysticism has often soared so high above the earth that it has forgotten to preach righteousness, and therein has been its weak point. But here is the most mystical teacher of the New Testament insisting on plain morality as vehemently as his friend James could have done.

The combination is very remarkable. Like the eagle he rises, and like the eagle, with the impetus gained from his height, he drops right down on the earth beneath!

And that is not only a characteristic of St. John's teaching, but it is a characteristic of all the New Testament morality--its highest revelations are intensely practical. Its light is at once set to work, like the sunshine that comes ninety millions of miles in order to make the little daisies open their crimson-tipped petals; so the profoundest things that the Bible has to say are said to you and me, not that we may know only, but that knowing we may _do_, and _do_ because we _are_.

So John, here: 'We shall be like Him, for we shall see Him as He is.' 'And'--a simple coupling-iron for two such thoughts--'every man that hath this hope in Him'--that is, in Christ, not in himself, as we sometimes read it--'every man that hath this hope,' founded on Christ, 'purifies himself even as He is pure.'

The thought is a very simple one, though sometimes it is somewhat mistakenly apprehended. Put into its general form it is just this:--If you expect, and expecting, hope to be like Jesus Christ yonder, you will be trying your best to be like Him here. It is not the mere purifying influence of hope that is talked about, but it is the specific influence of this one hope, the hope of ultimate assimilation to Christ leading to strenuous efforts, each a partial resemblance of Him, here and now. And that is the subject I want to say a word or two about now.

I. First, then, notice the principle that is here, which is the main thing to be insisted upon, namely, If we are to be pure, we must purify _ourselves_.

There are two ways of getting like Christ, spoken about in the context. One is the blessed way, that is more appropriate for the higher Heaven, the way of assimilation and transformation by beholding--'If we see Him' we shall be 'like Him.' That is the blessed method of the Heavens. Yes, but even here on earth it may to some extent be realised! Love always breeds likeness. And there is such a thing, here on earth and now, as gazing upon Christ with an intensity of affection, and simplicity of trust, and rapture of aspiration, and ardour of desire which shall transform us in some measure into His own likeness. John is an example of that for us. It was a true instinct that made the old painters always represent him as like the Master that he sat beside, even in face. Where did John get his style from? He got it by much meditating upon Christ's words. The disciple caught the method of the Master's speech, and to some extent the manner of the Master's vision.

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