And so He is the sole Source. All men, in a very real sense, draw from His fulness. 'In Him was life, and the life was the light of men.' The life of the body and the life of the spirit willing, knowing, loving, all which makes life into light, all comes to us through that everlasting Word of God. And when that Word has 'become flesh and dwelt among us,' His gifts are not only the gifts of light and life, which all men draw from Him, but the gifts of grace and truth which all those who love Him receive at His hands. His gifts, like the water from some fountain, may flow underground into many of the pastures of the wilderness; and many a man is blessed by them who knows not from whence they come. It is He from whom all the truth, all the grace which illuminates and blesses humanity, flow into all lands in all ages.
II. Consider, then, again, the many receivers from the one Source. 'Of His fulness have all we received.'
Observe, we are not told definitely what it is that we receive. If we refer back to words in a previous verse, they may put us on the right track for answering the question, What is it that we get? 'He came unto His own,' says verse 11, 'and His own received Him not; but as many as received Him, to them gave He power,' etc. That answers the question, What do we receive? Christ is more than all His gifts. All His gifts are treasured up in Him and inseparable from Him. We get Jesus Christ Himself.
The blessings that we receive may be stated in many different ways. You may say we get pardon, purity, hope, joy, the prospect of Heaven, power for service; all these and a hundred more designations by which we might describe the one gift. All these are but the consequences of our having got the Christ within our hearts. He does not give pardon and the rest, as a king might give pardon and honours, a thousand miles off, bestowing it by a mere word, upon some criminal, but He gives all that He gives because He gives Himself. The real possession that we receive is neither more nor less than a loving Saviour, to enter our spirits and abide there, and be the spirit of our spirits, and the life of our lives.
Then, notice the universality of this possession. John has said, in the previous words, '_We_ beheld His glory.' He refers there, of course, to the comparatively small circle of the eye-witnesses of our Master's life; who, at the time when he wrote, must have been very, very few in number. They had had the prerogative of seeing with their eyes and handling with their hands the Word of life that 'was manifested unto us'; and with that prerogative the duty of bearing witness of Him to the rest of men. But in the 'receiving,' John associates with himself, and with the other eyewitnesses, all those who had listened to their word, and had received the truth in the love of it. '_We beheld_' refers to the narrower circle; 'we _all_ received' to the wider sweep of the whole Church. There is no exclusive class, no special prerogative. Every Christian man, the weakest, the lowliest, the most uncultured, rude, ignorant, foolish, the most besotted in the past, who has wandered furthest away from the Master; whose spirit has been most destitute of all sparks of goodness and of God—receives from out of His fulness. 'If any man have not the Spirit of Christ he is none of His.' And every one of us, if we will, may have dwelling in our hearts, in the greatness of His strength, in the sweetness of His love, in the clearness of His illuminating wisdom, the Incarnate Word, the Comforter, the All-in-all whom 'we all receive.'