Now there are a great many people who would like to put the middle part of this great text of ours into a parenthesis. They say that we should bring the first words and the last words of this text together, and never mind all that lies between. People who do not like the doctrine of the Cross would say, 'God so loved the world that He gave… everlasting life'; and there an end. 'If there is a God, and if He loves the world, why cannot He save the world without more ado? There is no need for these interposed clauses. God so loved the world that everybody will go to heaven'—that is the gospel of a great many of you; and it is the gospel of a great many wise and learned people. But it is not John's Gospel, and it is not Christ's Gospel. The beginning and the end of the text cannot be buckled up together in that rough-and-ready fashion. They have to be linked by a chain; and there are two links in the chain: God forges the one, and we have to forge the other. 'God so loved the world that He gave'—then He has done His work. 'That whosoever believeth'—that is your work. And it is in vain that God forges _His_ link, unless you will forge _yours_ and link it up to His. 'God so loved the world,' that is step number one in the process; 'that He gave,' that is step number two; and then there comes another 'that'—'that whosoever believeth,' that is step number three; and they are all needed before you come to number four, which is the landing-place and not a step—'should not perish, but have everlasting life.'
III. The pitcher.
I come to what I called the pitcher, with which we draw the water for our own use—'that whosoever believeth.' You perhaps say, 'Yes, I believe. I accept every word of the Gospel, I quite believe that Jesus Christ died, as a matter of history; and I quite believe that He died for men's sins.' And what then? Is that what Jesus Christ meant by believing? To believe _about_ Him is not to believe _on_ Him; and unless you believe on Him you will get no good out of Him. There is the lake, and the river must flow past the shanties in the clearing in the forest, if the men there are to drink. But it may flow past their doors, as broad as the Mississippi, and as deep as the ocean; but they will perish with thirst, unless they dip in their hands, like Gideon's men, and carry the water to their own lips. Dear friend, what you have to do—and your soul's salvation, and your peace and joy and nobleness in this life and in the next depend absolutely upon it—is simply to trust in Jesus Christ and His death for your sins.
I sometimes wish we had never heard that word 'faith.' For as soon as we begin to talk about 'faith,' people begin to think that we are away up in some theological region far above everyday life. Suppose we try to bring it down a little nearer to our businesses and bosoms, and instead of using a word that is kept sacred for employment in religious matters, and saying 'faith,' we say 'trust.' That is what you give to your wives and husbands, is it not? And that is exactly what you have to give to Jesus Christ, simply to lay hold of Him as a man lays hold of the heart that loves him, and leans his whole weight upon it. Lean hard on Him, hang on Him, or, to take the other metaphor that is one of the Old Testament words for trust, 'flee for refuge' to Him. Fancy a man with the avenger of blood at his back, and the point of the pursuer's spear almost pricking his spine—don't you think he would make for the City of Refuge with some speed? That is what you have to do. He that believeth, and by trust lays hold of the Hand that holds him up, will never fall; and he that does not lay hold of that Hand will never stand, to say nothing of rising. And so by these two links God's love of the world is connected with the salvation of the world.