III. Again, notice how to get the gift.
Christ puts together, as if they were all but contemporaneous, 'thou wouldst have asked of Me,' and 'I would have given thee.' The hand on the telegraph transmits the message, and back, swift as the lightning, flashes the response. The condition, the only condition, and the indispensable condition, of possessing that water of life—the summary expression for all the gifts of God in Jesus Christ, which at the last are essentially God Himself—is the desire to possess it turned to Jesus Christ. Is it not strange that men should not desire; is it not strange and sad that such foolish creatures are we that we do not want what we need; that our wishes and needs are often diametrically opposite? All men desire happiness, but some of us have so vitiated our tastes and our palates by fiery intoxicants that the water of life seems dreadfully tasteless and unstimulating, and so we will rather go back again to the delusive, poisoned drinks than glue our lips to the river of God's pleasures.
But it is not enough that there should be the desire. It must be turned to Him. In fact the asking of my text, so far as you and I are concerned, is but another way of speaking the great keyword of personal religion, faith in Jesus Christ. For they who ask, know their necessity, are convinced of the power of Him to whom they appeal to grant their requests, and rely upon His love to do so. And these three things, the sense of need, the conviction of Christ's ability to save and to satisfy, and of His infinite love that desires to make us blessed—these three things fused together make the faith which receives the gift of God.
Remember, brethren, that another of the scriptural expressions for the act of trusting in Him, is _taking_, not asking. You do not need to ask, as if for something that is not provided. What we all need to do is to open our eyes to see what is there. If we like to put out our hands and take it. Why should we be saying, 'Give me to drink,' when a pierced hand reaches out to us the cup of salvation, and says, 'Drink ye all of it'? 'Ho, every one that thirsteth, come … and drink … without money and without price.'
There is no other condition but desire turned to Christ, and that is the necessary condition. God cannot give men salvation, as veterinary surgeons drench unwilling horses—forcing the medicine down their throats through clenched teeth. There must be the opened mouth, and wherever there is, there will be the full supply. 'Ask, and ye shall receive'; take, and ye shall possess.
IV. Lastly, mark the ignorance that prevents asking.
Jesus Christ looked at this poor woman and discerned in her, though, as I said, it was hidden beneath mountains of folly and sin, a thirsty soul that was dimly longing for something better. And He believed that, if once the mystery of His being and the mercy of God's gifts were displayed before her, she would melt into a yearning of desire that is certain to be fulfilled. In some measure the same thing is true of us all. For surely, surely, if only you saw realities, and things as they are, some of you would not be content to continue as you are—without this water of life. Blind, blind, blind, are the men who grope at noon-day as in the dark and turn away from Jesus. If you knew, not with the head only, but with the whole nature, if you knew the thirst of your soul, the sweetness of the water, the readiness of the Giver, and the dry and parched land to which you condemn yourselves by your refusal, surely you would bethink yourself and fall at His feet and ask, and get, the water of life.