And yet, it was true that He died for that people, for every man of them, for Caiaphas as truly as for John, for Judas as truly as for Peter, for all the Scribes and the Pharisees that mocked round His Cross, as truly as for the women that stood silently weeping there. He died for them all, and John, looking back upon the destruction of his nation, can yet say, 'He died for that people.' Yes! and just because He did, and because they rejected Him, His death, which they would not let be their salvation, became their destruction and their ruin. Oh! brethren, it is always so! He is either 'a savour of life unto life, or a savour of death unto death!' 'Behold! I lay in Zion for a foundation, a tried Stone.' Build upon it and you are safe. If you do not build upon it, that Stone becomes 'a stone of stumbling and a rock of offence.' You must either build upon Christ or fall over Him; you must either build _upon_ Christ, or be crushed to powder _under_ Him. Make your choice! The twofold effect is wrought ever, but we can choose which of the two shall be wrought upon us.
Lastly, we have here the twofold sphere in which our Lord's mighty death works its effects.
I have already said that this Gospel was written after the fall of Jerusalem. The whole tone of it shows that the conception of the Church as quite separate from Judaism was firmly established. The narrower national system had been shivered, and from out of the dust and hideous ruin of its crushing fall had emerged the fairer reality of a Church as wide as the world. The Temple on Zion—which was but a small building after all—had been burned with fire. It was _their_ place, as Caiaphas called it. But the clearing away of the narrower edifice had revealed the rising walls of the great temple, the Christian Church, whose roof overarches every land, and in whose courts all men may stand and praise the Lord. So John, in his home in Ephesus, surrounded by flourishing churches in which Jews formed a small and ever-decreasing element, recognised how far the dove with the olive-branch In its mouth flew, and how certainly that nation was only a little fragment of the many for whom Christ died.
'The children of God that were scattered abroad' were all to be united round that Cross. Yes! the only thing that unites men together is their common relation to a Divine Redeemer. That bond is deeper than all national bonds, than all blood-bonds, than community of race, than family, than friendship, than social ties, than community of opinion, than community of purpose and action. It is destined to absorb them all. All these are transitory and they are imperfect; men wander isolated notwithstanding them all. But if we are knit to Christ, we are knit to all who are also knit to Him. One life animates all the limbs, and one life's blood circulates through all the veins. 'So also is Christ.' We are one in Him, in whom all the body fitly joined together maketh increase, and in whom all the building fitly framed together groweth. If we have yielded to the power of that Cross which draws us to itself, we shall have been more utterly alone, in our penitence and in our conscious surrender to Christ, than ever we were before. But He sets the solitary in families, and that solemn experience of being alone with our Judge and our Saviour will be followed by the blessed sense that we are no more solitary, but 'fellow-citizens with the saints and of the household of God.'
That death brings men into the _family_ of God. He will 'gather into one the scattered children of God.' They are called children by anticipation. For surely nothing can be clearer than that the doctrine of all John's writings is that men are not children of God by virtue of their humanity, except in the inferior sense of being made by Him, and in His image as creatures with spirit and will, but _become_ children of God through faith in the Son of God, which brings about that new birth, whereby we become partakers of the Divine nature. 'To as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.'