And long years after that, when he was an old man, and experience had taught him what _following_ meant, he shared his privilege with all the dispersed strangers to whom he wrote, and said to them, with a definite reference to this incident, and to the other after the Resurrection, 'leaving us an example, that we (not only, as I used to think, in my exuberant days of ignorance) should follow in His steps.'
So, brethren, this blundering, loving, audacious question suggests to us that to follow Jesus Christ is the supreme direction for all conduct. Men of all creeds, men of no creed, admit that. The
'Loveliness of perfect deeds, More strong than all poetic thought,'
which is set forth in that life constitutes the living law to which all conduct is to be conformed, and will be noble in proportion as it is conformed.
_There_ is the great blessing, and solemn obligation, and lofty prerogative of Christian morality, that for obedience to a precept it substitutes following a Person, and instead of saying to men 'Be good' it says to them 'Be Christlike.' It brings the conception of duty out of the region of abstractions into the region of living realities. For the cold statuesque ideal of perfection it substitutes a living Man, with a heart to love, and a hand to help us. Thereby the whole aspect of striving after the right is changed; for the work is made easier, and companionship comes in to aid morality, when Jesus Christ says to us, 'Be like Me; and then you will be good and blessed.' Effort will be all but as blessed as attainment, and the sense of pressing hard after Him will be only less restful than the consciousness of having attained. To follow Him is bliss, to reach Him is heaven.
But in order that this following should be possible, there must be something done that had not been done when Peter asked, 'Why cannot I follow Thee now?' One reason why he could not was, as I said, because he did not know yet what 'following' meant, and because he was yet unfit for this assimilation of his character and of his conduct to the likeness of his Lord. And another reason was because the Cross still lay before the Lord, and until that death of infinite love and utter self-sacrifice for others had been accomplished, the pattern was not yet complete, nor the highest ideal of human life realised in life. Therefore the 'following' was impossible. Christ must die before He has completed the example that we are to follow, and Christ must die before the impulse shall be given to us, which shall make us able to tread, however falteringly and far behind, in His footsteps.
The essence of His life and of His death lies in the two things, entire suppression of personal will in obedience to the will of the Father, and entire self-sacrifice for the sake of humanity. And however there is—and God forbid that I should ever forget in my preaching that there is—a uniqueness in that sacrifice, in that life, and in that death, which beggars all imitation, and needs and tolerates no repetition whilst the world lasts, still along with this, there is that which is imitable in the life and imitable in the death of the Master. To follow Jesus is to live denying self for God, and to live sacrificing self for men. Nothing less than these are included in the solemn words, 'leaving us'—even in the act and article of death when He 'suffered for us'—'an example that we should follow His steps.'
The word rendered 'example' refers to the headline which the writing-master gives his pupils to copy, line by line. We all know how clumsy the pothooks and hangers are, how blurred the page with many a blot. And yet there, at the top of it, stands the Master's fair writing, and though even the last line on the page will be blotted and blurred, when we turn it over and begin on the new leaf, the copy will be like the original, 'and we shall be like Him, for we shall see Him as He is.' 'Thou shalt follow Me afterwards' is a commandment; blessed be God, it is also a promise. For let us not forget that the 'following' ends in an attaining; even as the Lord Himself has said in another connection, when He spake: 'If any man serve Me, let him follow Me, and where I am, there shall also My servant be.' Of course, if we follow, we shall come to the same place one day. And so the great promise will be fulfilled; 'they shall follow the Lamb,' in that higher life, 'whithersoever He goeth'; and not as here imperfectly, and far behind, but close beside Him, and keeping step for step, being with Him first, and following Him afterwards.