No wonder that the sudden light and music of the multitude of the heavenly host' flashed and echoed round the group on the hillside. The true picture is not given when we think of that angel choir as floating in heaven. They stood in their serried ranks round the shepherds and their fellows on the solid earth, and 'the night was filled with music,' not from overhead, but from every side. Crowding forms became all at once visible within the encircling 'glory,' on every face wondering gladness and eager sympathy with men, from every lip praise. Angels can speak with the tongues of men when their theme is their Lord become man, and their auditors are men. They hymn the blessed results of that birth, the mystery of which they knew more completely than they were yet allowed to tell.
As was natural for them, their praise is first evoked by the result of the Incarnation in the highest heavens. It will bring 'glory to God' there; for by it new aspects of His nature are revealed to those clear-eyed and immortal spirits who for unnumbered ages have known His power, His holiness, His benignity to unfallen creatures, but now experience the wonder which more properly belongs to more limited intelligences, when they behold that depth of condescending Love stooping to be born. Even they think more loftily of God, and more of man's possibilities and worth, when they cluster round the manger, and see who lies there.
'On earth peace.' The song drops from the contemplation of the heavenly consequences to celebrate the results on earth, and gathers them all into one pregnant word, 'Peace.' What a scene of strife, discord, and unrest earth must seem to those calm spirits! And how vain and petty the struggles must look, like the bustle of an ant-hill! Christ's work is to bring peace into all human relations, those with God, with men, with circumstances, and to calm the discords of souls at war with themselves. Every one of these relations is marred by sin, and nothing less thorough than a power which removes it can rectify them. That birth was the coming into humanity of Him who brings peace with God, with ourselves, with one another. Shame on Christendom that nineteen centuries have passed, and men yet think the cessation of war is only a 'pious imagination'! The ringing music of that angel chant has died away, but its promise abides.
The symmetry of the song is best preserved, as I humbly venture to think, by the old reading as in the Authorised Version. The other, represented by the Revised Version, seems to make the second clause drag somewhat, with two designations of the region of peace. The Incarnation brings God's 'good will' to dwell among men. In Christ, God is well pleased; and from Him incarnate, streams of divine complacent love pour out to freshen and fertilise the earth.
The disappearance of the heavenly choristers does not seem to have been so sudden as their appearance. They 'went away from them into heaven,' as if leisurely, and so that their ascending brightness was long visible as they rose, and attestation was thereby given to the reality of the vision. The sleeping village was close by, and as soon as the last gleam of the departing light had faded in the depths of heaven, the shepherds went 'with haste,' untimely as was the hour. They would not have much difficulty in finding the inn and the manger. Note that they do not tell their story till the sight has confirmed the angel message. Their silence was not from doubt; for they say, before they had seen the child, that 'this thing' is 'come to pass,' and are quite sure that the Lord has told it them. But they wait for the evidence which shall assure others of their truthfulness.
There are three attitudes of mind towards God's revelation set forth in living examples in the closing verses of the passage. Note the conduct of the shepherds, as a type of the natural impulse and imperative duty of all possessors of God's truth. Such a story as they had to tell would burn its way to utterance in the most reticent and shyest. But have Christians a less wonderful message to deliver, or a less needful one? If the spectators of the cradle could not be silent, how impossible it ought to be for the witnesses of the Cross to lock their lips!