'Now, in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2. Annas and Caiaphas being the high priests, the word of God came unto John, the son of Zacharias, in the wilderness. 3. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 4. As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight. 6. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; 6. And all flesh shall see the salvation of God. 7. Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come! 8. Bring forth therefore fruits worthy of repentance; and begin not to say within yourselves, We have Abraham to our Father: for I say unto you, That God is able of these stones to raise up children unto Abraham. 9. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. 10. And the people asked him, saying, What shall we do then? 11. He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. 12. Then came also publicans to be baptized, and said unto him, Master, what shall we do? 13. And he said unto them, Exact no more than that which is appointed you. 14. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.'--LUKE iii. 144.
Why does Luke enumerate so carefully the civil and ecclesiastical authorities in verses 1 and 2? Not only to fix the date, but, in accordance with the world-wide aspect of his Gospel, to set his narrative in relation with secular history; and, further, to focus into one vivid beam of light the various facts which witnessed to the sunken civil and darkened moral and religious condition of the Jews. What more needed to be said to prove how the ancient glory had faded, than that they were under the rule of such a delegate as Pilate, of such an emperor as Tiberius, and that the bad brood of Herod's descendants divided the sacred land between them, and that the very high-priesthood was illegally administered, so that such a pair as Annas and Caiaphas held it in some irregular fashion between them? It was clearly high time for John to come, and for the word of God to come to him.
The wilderness had nourished the stern, solitary spirit of the Baptist, and there the consciousness of his mission and his message 'came to him'--a phrase which at once declares his affinity with the old prophets. Out of the desert he burst on the nation, sudden as lightning, and cleaving like it. Luke says nothing as to his garb or food, but goes straight to the heart of his message, 'The baptism of repentance unto remission of sins,' in which expression the 'remission' depends neither on 'baptism' alone, nor on 'repentance' alone. The outward act was vain if unaccompanied by the state of mind and will; the state of mind was proved genuine by submitting to the act.
In verses 7 to 14 John's teaching as the preacher of repentance is summarised. Why did he meet the crowds that streamed out to him with such vehement rebuke? One would have expected him to welcome them, instead of calling them 'offspring of vipers,' and seeming to be unwilling that they should flee from the wrath to come. But Luke tells why. They wished to be baptized, but there is no word of their repentance. Rather, they were trusting to their descent as exempting them from the approaching storm, so that their baptism would not have been the baptism which John required, being devoid of repentance. Just because they thought themselves safe as being 'children of Abraham,' they deserved John's rough name, 'ye offspring of vipers.'