A Brighter Day Begins with His Word.

Alexander Maclaren, 1826-1910 • SECTION 281

Parting Promises And Warnings

← Expositions of Holy Scripture: St. Luke

She served her people yet more by letting them feel that she took them into her confidence, spreading before them in the days of her widowhood the cherished records that her happy pen had written in the vanished days of her wifehood, opening her heart to us in mute petition that we might give our hearts to her. She served her people by the simplicity of her tastes and habits in these days of senseless luxury, and fierce, sensuous excitement of living. She served her people by the purity of her life, and so far as she could by putting a barrier around her Court, across which nothing that was foul could pass. 'He that worketh iniquity shall not tarry in my house,' said an ancient king on taking his throne. And our Queen, to the utmost of her power, said the same; and frowned down--stern for once in a righteous cause--impurity in high places. Una had her lion, and this protest of a woman's delicacy against the vices of modern society is not the least of the services for which we have to thank her.

Let me remind you that all this patient self-surrender had its root in Christian faith. She had taken her Lord for her example because her faith had knit her to Him as her Saviour.

Therefore she, as no other English sovereign, conquered the heart of the nation, and was best loved by the best men and women. Never was there a more striking confirmation of the truth that whoever in any region reigns to serve will serve to reign.

And now, before I close, let me remind you that the principles which I have been trying to express grip us in our several spheres, quite as tightly as they do those who may be more largely endowed, or more loftily placed than ourselves. There is no ideal for a Christian monarch which is not the ideal also for a Christian peasant. That which is the duty of the highest is no less the duty of the lowest. For us all it remains true that what we have we are bound to use, not for ourselves, but as recognising both our stewardship to God and the solidarity of humanity; to use for Him, that is to say, for men. This is the secret of all high, noble, blessed life for evermore.

And, brethren, whilst I for one heartily rejoice in the growing consciousness of responsibility which is being diffused through all ranks of society today, and, bless God, for one impulse to that recognition which, as I believe, came from the life now peacefully closed, I shall be no doubt charged by some of you with old-fashioned narrowness if I reiterate my own earnest conviction that we can rely on nothing to bring about a thoroughgoing, a widely-diffused, and a permanent altruism--to use the modern word--except the force that comes from the motive which Jesus Christ Himself adduced, in this very conversation, when He said, 'I am among you as he that serveth.' There is our example, aye! and more than our example, lodged in Him, and available for us, by our simple faith in Him. In love that seeks to copy, lies the only power that will cast out self, that 'anarch old,' from his usurped seat in our hearts, and will throne Jesus Christ there. It needs a mighty lever to heave a planet from its orbit, and to set it circling round another sun; and there is nothing that will deliver any man, in any rank of life, from the dominion of self, except submission to the dominion of Him who, because He died to serve, deserves, and has won, the supreme right of authority and dominion over human life.

To use anything for self is to miss its highest goodness, and to mar ourselves. To use anything for Christ and our brethren is to find its sweetest sweetness, and to bless ourselves to the very uttermost. Self-absorption is self-destruction; self-surrender is self-acquisition.

Public domain in the USA; original historical text digitized by Project Gutenberg.

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