Such notions, fantastic and remote from daily life as they look, really led by a very short cut to making wild work with the plainest moral teachings both of the natural conscience and of Christianity. For if matter be the source of all evil, then the fountain of each man's sin is to be found, not in his own perverted will, but in his body, and the cure of it is to be reached, not by faith which plants a new life in a sinful spirit, but simply by ascetic mortification of the flesh.
Strangely united with these mystical Eastern teachings, which might so easily be perverted to the coarsest sensuality, and had their heads in the clouds and their feet in the mud, were the narrowest doctrines of Jewish ritualism, insisting on circumcision, laws regulating food, the observance of feast days, and the whole cumbrous apparatus of a ceremonial religion. It is a monstrous combination, a cross between a Talmudical rabbi and a Buddhist priest, and yet it is not unnatural that, after soaring in these lofty regions of speculation where the air is too thin to support life, men should be glad to get hold of the externals of an elaborate ritual. It is not the first nor the last time that a misplaced philosophical religion has got close to a religion of outward observances, to keep it from shivering itself to death. Extremes meet. If you go far enough east, you are west.
Such, generally speaking, was the error that was beginning to lift its head in Colossae. Religious fanaticism was at home in that country, from which, both in heathen and in Christian times, wild rites and notions emanated, and the Apostle might well dread the effect of this new teaching, as of a spark on hay, on the excitable natures of the Colossian converts.
Now we may say, "What does all this matter to us? We are in no danger of being haunted by the ghosts of these dead heresies." But the truth which Paul opposed to them is all important for every age. It was simply the Person of Christ as the only manifestation of the Divine, the link between God and the universe, its Creator and Preserver, the Light and Life of men, the Lord and Inspirer of the Church, Christ has come, laying His hand upon both God and man, therefore there is no need nor place for a misty crowd of angelic beings or shadowy abstractions to bridge the gulf across which His incarnation flings its single solid arch. Christ has been bone of our bone and flesh of our flesh, therefore that cannot be the source of evil in which the fulness of the Godhead has dwelt as in a shrine. Christ has come, the fountain of life and holiness, therefore there is no more place for ascetic mortifications on the one hand, nor for Jewish scrupulosities on the other. These things might detract from the completeness of faith in the complete redemption which Christ has wrought, and must becloud the truth that simple faith in it is all which a man needs.
To urge these and the like truths this letter is written. Its central principle is the sovereign and exclusive mediation of Jesus Christ, the God-man, the victorious antagonist of these dead speculations, and the destined conqueror of all the doubts and confusions of this day. If we grasp with mind and heart that truth, we can possess our souls in patience, and in its light see light where else is darkness and uncertainty.
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So much then for introduction, and now a few words of comment on the superscription of the letter contained in these verses.
I. Notice the blending of lowliness and authority in Paul's designation of himself. "An Apostle of Christ Jesus through the will of God."
He does not always bring his apostolic authority to mind at the beginning of his letters. In his earliest epistles, those to the Thessalonians, he has not yet adopted the practice. In the loving and joyous letter to the Philippians, he has no need to urge his authority, for no man among them ever gainsaid it. In that to Philemon, friendship is uppermost, and though, as he says, he might be much bold to enjoin, yet he prefers to beseech, and will not command as "Apostle," but pleads as "the prisoner of Christ Jesus." In his other letters he put his authority in the foreground as here, and it may be noticed that it and its basis in the will of God are asserted with greatest emphasis in the Epistle to the Galatians, where he has to deal with more defiant opposition than elsewhere encountered him.