"For this cause we also, since the day we heard it, do not cease to pray and to make request for you, that ye may be filled with the knowledge of His will, in all spiritual wisdom and understanding, to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; strengthened with all power, according to the might of His glory, unto all patience and longsuffering with joy; giving thanks unto the Father."--COL. i. 9-12 (Rev. Ver.).
We have here to deal with one of Paul's prayers for his brethren. In some respects these are the very topmost pinnacles of his letters. Nowhere else does his spirit move so freely, in no other parts are the fervour of his piety and the beautiful simplicity and depth of his love more touchingly shown. The freedom and heartiness of our prayers for others are a very sharp test of both our piety to God and our love to men. Plenty of people can talk and vow who would find it hard to pray. Paul's intercessory prayers are the high-water mark of the epistles in which they occur. He must have been a good man and a true friend of whom so much can be said.
This prayer sets forth the ideal of Christian character. What Paul desired for his friends in Colossae is what all true Christian hearts should chiefly desire for those whom they love, and should strive after and ask for themselves. If we look carefully at these words we shall see a clear division into parts which stand related to each other as root, stem, and fourfold branches, or as fountain, undivided stream, and "four heads" into which this "river" of Christian life "is parted." To be filled with the knowledge of God's will is the root or fountain-source of all. From it comes a walk worthily of the Lord unto all pleasing--the practical life being the outcome and expression of the inward possession of the will of God. Then we have four clauses, evidently co-ordinate, each beginning with a participle, and together presenting an analysis of this worthy walk. It will be fruitful in all outward work. It will be growing in all inward knowledge of God. Because life is not all doing and knowing, but is suffering likewise, the worthy walk must be patient and long-suffering, because strengthened by God Himself. And to crown all, above work and knowledge and suffering it must be thankfulness to the Father. The magnificent massing together of the grounds of gratitude which follows, we must leave for future consideration, and pause, however abruptly, yet not illogically, at the close of the enumeration of these four branches of the tree, the four sides of the firm tower of the true Christian life.
I. Consider the Fountain or Root of all Christian character--"that ye may be filled with the knowledge of His will in all spiritual wisdom and understanding."
One or two remarks in the nature of verbal exposition may be desirable. Generally speaking, the thing desired is the perfecting of the Colossians in religious knowledge, and the perfection is forcibly expressed in three different aspects. The idea of completeness up to the height of their capacity is given in the prayer that they may be "filled," like some jar charged with sparkling water to the brim. The advanced degree of the knowledge desired for them is given in the word here employed, which is a favourite in the Epistles of the Captivity, and means additional or mature knowledge, that deeper apprehension of God's truth which perhaps had become more obvious to Paul in the quiet growth of his spirit during his life in Rome. And the rich variety of forms which that advanced knowledge would assume is set forth by the final words of the clause, which may either be connected with its first words, so meaning "filled ... so that ye may abound in ... wisdom and understanding;" or with "the knowledge of His will," so meaning a "knowledge which is manifested in." That knowledge will blossom out into _every kind_ of "wisdom" and "understanding," two words which it is hard to distinguish, but of which the former is perhaps the more general and the latter the more special, the former the more theoretical and the latter the more practical: and both are the work of the Divine Spirit whose sevenfold perfection of gifts illuminates with perfect light each waiting heart. So perfect, whether in regard to its measure, its maturity, or its manifoldness, is the knowledge of the will of God, which the Apostle regards as the deepest good which his love can ask for these Colossians.