A Brighter Day Begins with His Word.

Alexander Maclaren, 1826-1910 • SECTION 79

_The Bane And The Antidote._

← The Expositor's Bible: The Epistles of St. Paul to the Colossians and Philemon

This process of receiving of all the Divine fulness is a continuous one. We can but be approximating to the possession of the infinite treasure which is ours in Christ; and since the treasure is infinite, and we can indefinitely grow in capacity of receiving God, there must be an eternal continuance of the filling and an eternal increase of the measure of what fills us. Our natures are elastic, and in love and knowledge, as well as in purity and capacity for blessedness, there are no bounds to be set to their possible expansion. They will be widened by bliss into a greater capacity for bliss. The indwelling Christ will "enlarge the place of His habitation," and as the walls stretch and the roofs soar, He will fill the greater house with the light of His presence and the fragrance of His name. The condition of this continuous reception of the abundant gift of a Divine life is abiding in Jesus. It is "in Him" that we are "being filled full"--and it is only so long as we continue in Him that we continue full. We cannot bear away our supplies, as one might a full bucket from a well, and keep it full. All the grace will trickle out and disappear unless we live in constant union with our Lord, whose Spirit passes into our deadness only so long as we are joined to Him.

From all such thoughts Paul would have us draw the conclusion--how foolish, then, it must be to go to any other source for the supply of our needs! Christ is "the head of all principality and power," he adds, with a reference to the doctrine of angel mediators, which evidently played a great part in the heretical teaching. If He is sovereign head of all dignity and power on earth and heaven, why go to the ministers, when we have access to the King; or have recourse to erring human teachers, when we have the Eternal Word to enlighten us; or flee to creatures to replenish our emptiness, when we may draw from the depths of God in Christ? Why should we go on a weary search after goodly pearls when the richest of all is by us, if we will have it? Do we seek to know God? Let us behold Christ, and let men talk as they list. Do we crave a stay for our spirit, guidance and impulse for our lives? Let us cleave to Christ, and we shall be no more lonely and bewildered. Do we need a quieting balm to be laid on conscience, and the sense of guilt to be lifted from our hearts? Let us lay our hands on Christ, the one sacrifice, and leave all other altars and priests and ceremonies. Do we look longingly for some light on the future? Let us stedfastly gaze on Christ as He rises to heaven bearing a human body into the glory of God.

Though all the earth were covered with helpers and lovers of my soul, "as the sand by the sea shore innumerable," and all the heavens were sown with faces of angels who cared for me and succoured me, thick as the stars in the milky way--all could not do for me what I need. Yea, though all these were gathered into one mighty and loving creature, even he were no sufficient stay for one soul of man. We want more than creature help. We need the whole fulness of the Godhead to draw from. It is all there in Christ, for each of us. Whosoever will, let him draw freely. Why should we leave the fountain of living waters to hew out for ourselves, with infinite pains, broken cisterns that can hold no water? All we need is in Christ. Let us lift our eyes from the low earth and all creatures, and behold "no man any more," as Lord and Helper, "save Jesus only," "that we may be filled with all the fulness of God."

Public domain in the USA; original historical text digitized by Project Gutenberg.

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