The words point us into dim regions of which we know nothing more than Scripture tells us. These dreamers at Colossae had much to say about a crowd of beings, bad and good, which linked men and matter with spirit and God. We have heard already the emphasis with which Paul has claimed for his Master the sovereign authority of Creator over all orders of being, the headship over all principality and power. He has declared, too, that from Christ's cross a magnetic influence streams out upwards as well as earthwards, binding all things together in the great reconciliation--and now he tells us that from that same cross shoot downwards darts of conquering power which subdue and despoil reluctant foes of other realms and regions than ours, in so far as they work among men.
That there are such seems plainly enough asserted in Christ's own words. However much discredit has been brought on the thought by monastic and Puritan exaggerations, it is clearly the teaching of Scripture; and however it may be ridiculed or set aside, it can never be disproved.
But the position which Christianity takes in reference to the whole matter is to maintain that Christ has conquered the banded kingdom of evil, and that no man owes it fear or obedience, if he will only hold fast by his Lord. In the cross is the judgment of this world, and by it is the prince of this world cast out. He has taken away the power of these Powers who were so mighty amongst men. They held men captive by temptations too strong to be overcome, but He has conquered the lesser temptations of the wilderness and the sorer of the cross, and therein has made us more than conquerors. They held men captive by ignorance of God, and the cross reveals Him; by the lie that sin was a trifle, but the cross teaches us its gravity and power; by the opposite lie that sin was unforgivable, but the cross brings pardon for every transgression and cleansing for every stain. By the cross the world is a redeemed world, and, as our Lord said in words which may have suggested the figure of our text, the strong man is bound, and his house _spoiled_ of all his armour wherein he trusted. The prey is taken from the mighty and men are delivered from the dominion of evil. So that dark kingdom is robbed of its subjects and its rulers impoverished and restrained. The devout imagination of the monk-painter drew on the wall of the cell in his convent the conquering Christ with white banner bearing a blood-red cross, before whose glad coming the heavy doors of the prison-house fell from their hinges, crushing beneath their weight the demon jailer, while the long file of eager captives, from Adam onwards through ages of patriarchs and psalmists and prophets, hurried forward with outstretched hands to meet the Deliverer, who came bearing His own atmosphere of radiance and joy. Christ has conquered. His cross is His victory; and in that victory God has conquered. As the long files of the triumphal procession swept upwards to the temple with incense and music, before the gazing eyes of a gathered glad nation, while the conquered trooped chained behind the chariot, that all men might see their fierce eyes gleaming beneath their matted hair, and breathe more freely for the chains on their hostile wrists, so in the world-wide issues of the work of Christ, God triumphs before the universe, and enhances His glory in that He has rent the prey from the mighty and won men back to Himself.
So we learn to think of evil as conquered, and for ourselves in our own conflicts with the world, the flesh, and the devil, as well as for the whole race of man, to be of good cheer. True, the victory is but slowly being realised in all its consequences, and often it seems as if no territory had been won. But the main position has been carried, and though the struggle is still obstinate, it can end only in one way. The brute dies hard, but the naked heel of our Christ has bruised his head, and though still the dragon