III. That brings me to my last point, the partial victory that is actually won.
'Thou shouldst have smitten five or six times; then hadst thou smitten the Syrians till they were consumed. But now thou shalt conquer but thrice.' All God's promises and prophecies are conditional. There is no such thing as an unconditional promise of victory or of defeat; there is always an 'if.' There is always man's freedom as a factor. It is strange. I suppose no thinking, metaphysical or theological, ever has solved or ever will, that great paradox of the power of a finite will to lift itself up in the face of, and antagonism to, an Infinite Will backed by infinite power, and to thwart its purposes. 'How often _would I_ have gathered ... and ye _would not.'_ Here is all the power for a perfect victory, and yet the man that has it has to be contented with a very partial one.
It is a solemn thought that the Church's unbelief can limit and hinder Christ's work in the world, and we have here another illustration of that truth. You will find now and then in the newspapers, stories--they may be true or false--about caterpillars stopping a train. There is an old legend of that fabulous creature the remora, a tiny thing that fastened itself to the keel of a ship, and arrested it in mid-ocean. That is what we do with God and His purposes, and with His power granted to us.
A low expectation limits the power. This king did not believe, did not expect, that he would conquer utterly, and so he did not. You believe that you can do a thing, and in nine cases out of ten that goes nine-tenths of the way towards doing it. If we cast ourselves into our fight expecting victory, the expectation will realise itself in nine cases out of ten. And the man who in faith refuses to say 'that beast of a word--impossible!' will find that 'all things are possible to him that believeth.' 'Expect great things of God,' and you will feel His power tingling to your very fingertips, and will be able to draw the arrow to its head, and send it whizzing home to its mark.
Small desires block the power. Where there is an iron-bound coast running in one straight line, the whole ocean may dash itself on the cliffs at the base, but it enters not into the land; but where the shore opens itself out into some deep gulf far inland, and broad across at the entrance, then the glad water rushes in and fills it all. Make room for God in your lives by your desires and you will get Him in the fullness of His power.
The use of our power increases our power. Joash had an unused quiver full of arrows, and he only smote thrice. 'To him that hath shall be given, and from him that hath not shall be taken.' The reason why many of us professing Christians have so little of the strength of God in our lives is because we have made so little use of the strength that we have. Stow away your seed-corn in a granary and do not let the air into it, and weevils and rats will consume it. Sow it broadcast on the fields with liberal hand, and it will spring up, 'some thirty, some sixty, some an hundredfold.' Use increases strength in all regions, and unused organs atrophy and wither.
So, dear friends! if we will keep ourselves in contact with Christ, and tremulously sensitive to His touch, if we will expect power according to our tasks and our needs, if we will desire more of His grace, and if we will honestly and manfully use the strength that we have, then He will 'teach our hands to war and our fingers to fight,' and will give us strength, 'so that a bow of brass is bent by' our arms, and we shall be 'more than conquerors through Him that loved us.'