'Hear, O my son, and receive my sayings; and the years of thy life shall be many. 11. I have taught thee in the way of wisdom; I have led thee in right paths. 12. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. 13. Take fast hold of instruction; let her not go: keep her; for she is thy life. 14. Enter not into the path of the wicked, and go not in the way of evil men. 15. Avoid it, pass not by it, turn from it, and pass away. 16. For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall. 17. For they eat the bread of wickedness, and drink the wine of violence. 18. But the path of the just is as the shining light, that shineth more and more unto the perfect day. 19. The way of the wicked is as darkness; they know not at what they stumble.'--PROVERBS iv. 10-19.
This passage includes much more than temperance or any other single virtue. It is a perfectly general exhortation to that practical wisdom which walks in the path of righteousness. The principles laid down here are true in regard to drunkenness and abstinence, but they are intended to receive a wider application, and to that wider application we must first look. The theme is the old, familiar one of the two paths, and the aim is to recommend the better way by setting forth the contrasted effects of walking in it and in the other.
The general call to listen in verse 10 is characteristically enforced by the Old Testament assurance that obedience prolongs life. That is a New Testament truth as well; for there is nothing more certain than that a life in conformity with God's will, which is the same thing as a life in conformity with physical laws, tends to longevity. The experience of any doctor will show that. Here in England we have statistics which prove that total abstainers are a long-lived people, and some insurance offices construct their tables accordingly.
After that general call to listen comes, in verse 11, the description of the path in which long life is to be found. It is 'the way of Wisdom'--that is, that which Wisdom prescribes, and in which therefore it is wise to walk. It is always foolish to do wrong. The rough title of an old play is _The Devil is an Ass_, and if that is not true about him, it is absolutely true about those who listen to his lies. Sin is the stupidest thing in the universe, for it ignores the plainest facts, and never gets what it flings away so much to secure.
Another aspect of the path is presented in the designation 'paths of uprightness,' which seems to be equivalent to those which belong to, or perhaps which consist of, uprightness. The idea of straightness or evenness is the primary meaning of the word, and is, of course, appropriate to the image of a path. In the moral view, it suggests how much more simple and easy a course of rectitude is than one of sin. The one goes straight and unswerving to its end; the other is crooked, devious, intricate, and wanders from the true goal. A crooked road is a long road, and an up-and-down road is a tiring road. Wisdom's way is straight, level, and steadily approaches its aim.
In verse 13 the image of the path is dropped for the moment, and the picture of the way of uprightness and its travellers is translated into the plain exhortation to keep fast hold of 'instruction,' which is substantially equivalent to the queenly Wisdom of these early chapters of Proverbs. The earnestness of the repeated exhortations implies the strength of the forces that tend to sweep us, especially those of us who are young, from our grasp of that Wisdom. Hands become slack, and many a good gift drops from nerveless fingers; thieves abound who will filch away 'instruction,' if we do not resolutely hold tight by it. Who would walk through the slums of a city holding jewels with a careless grasp, and never looking at them? How many would he have left if he did? We do not need to do anything to lose instruction. If we will only do nothing to keep it, the world and our own hearts will make sure that we lose it. And if we lose it, we lose ourselves; for 'she is thy life,' and the mere bodily life, that is lived without her, is not worth calling the life of a man.