A Brighter Day Begins with His Word.

Alexander Maclaren, 1826-1910 • SECTION 7

The Lesson Of Memory

← Expositions of Holy Scripture

But even if there are none of us to whom such remarks would specially apply, let us summon up to ourselves the memories of these bygone days. In all the three hundred and sixty-five of them, my friend, how many moments stand out distinct before you as moments of high communion with God? How many times can you remember of devout consecration to Him? How many, when--as visitors to the Riviera reckon the number of days in the season in which, far across the water, they have seen Corsica--you can remember this year to have beheld, faint and far away, 'the mountains that are round about' the 'Jerusalem that is above'? How many moments do you remember of consecration and service, of devotion to your God and your fellows? Oh! what a miserable, low-lying stretch of God-forgetting monotony our lives look when we are looking back at them in the mass. One film of mist is scarcely perceptible, but when you get a mile of it you can tell what it is--oppressive darkness. One drop of muddy water does not show its pollution, but when you have a pitcherful of it you can see how thick it is. And so a day or an hour looked back upon may not reveal the true godlessness of the average life, but if you will take the twelvemonth and think about it, and ask yourself a question or two about it, I think you will feel that the only attitude for any of us in looking back across a stretch of such brown barren moorland is that of penitent prayer for forgiveness and for cleansing.

But I dare say that some of you say: 'Oh! I look back and I do not feel anything of that kind of regret that you describe; I have done my duty, and nobody can blame me. I am quite comfortable in my retrospect. Of course there have been imperfections; we are all human, and these need not trouble a man.' Let me ask you, dear brother, one question: Do you believe that the law of a man's life is, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself'? Do you believe that that is what you ought to do? Have you done it? If you have not, let me beseech you not to go out of this year, across the artificial and imaginary boundary that separates you from the next, with the old guilt upon your back, but go to Jesus Christ, and ask Him to forgive you, and then you may pass into the coming twelvemonth without the intolerable burden of unremembered, unconfessed, and therefore unforgiven, sin.

The next point that I would suggest is this: Let us remember in order that from the retrospect we may gain practical wisdom. It is astonishing what unteachable, untamable creatures men are. They learn wisdom about all the little matters of daily life by experience, but they do not seem to do so about the higher. Even a sparrow comes to understand a scarecrow after a time or two, and any rat in a hole will learn the trick of a trap. But you can trick men over and over again with the same inducement, and, even whilst the hook is sticking in their jaws, the same bait will tempt them once more. That is very largely the case because they do not observe and remember what has happened to them in bygone days.

There are two things that any man, who will bring his reason and common-sense to bear upon the honest estimate and retrospect of the facts of his life, may be fully convinced of. These are, first, his own weakness. One main use of a wise retrospect is to teach us where we are weakest. What an absurd thing it would be if the inhabitants of a Dutch village were to let the sea come in at the same gap in the same dyke a dozen times! What an absurd thing it would be if a city were captured over and over again by assaults at the same point, and did not strengthen its defences there! But that is exactly what you do; and all the while, if you would only think about your own past lives wisely and reasonably, and like men with brains in your heads, you might find out where it was that you were most open to attack; what it was in your character that most needed strengthening, what it was wherein the devil caught you most quickly, and might so build yourselves up in the most defenceless points.

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