II. All unconscious of the sin, and flushed with victory, Joshua let no grass grow under his feet, but was prepared to push his advantage to the utmost with soldierly promptitude. The commander's faith and courage were contagious, and the spies came back from their perilous reconnaissance of Ai with the advice that a small detachment was enough for its reduction. They had not spied the mound in the middle of Achan's tent, or their note would have been changed. Three thousand, or three hundred, would have been enough, if God had been with them. The whole army would not have been enough since He was not. The site of Ai seems to have been satisfactorily identified on a small plateau among the intricate network of wild wadys and bare hills that rise behind Jericho. The valley to the north, the place where the ambush lay at the successful assault, and a great mound, still bearing the name 'Et Tel' (the heap), are all there. The attacking force does not seem to have been commanded by Joshua. The ark stayed at Gilgal, The contempt for the resistance likely to be met makes the panic which ensued the more remarkable. What turned the hearts of the confident assailants to water? There was no serious fighting, or the slaughter would have been more than thirty-six. 'There went up ... about three thousand and they'--did what? fought and conquered? Alas, no, but 'they fled before the men of Ai,' rushing in wild terror down the steep pass which they had so confidently breasted in the morning, till the pursuers caught them up at some 'quarries,' where, perhaps, the ground was difficult, and there slew the few who fell, while the remainder got away by swiftness of foot, and brought back their terror and their shame to the camp. As the disordered fugitives poured in, they infected the whole with their panic. Such unwieldy undisciplined hosts are peculiarly liable to such contagious terror, and we find many instances in Scripture and elsewhere of the utter disorganisation which ensues. The whole conquest hung in the balance. A little more and the army would be a mob; and the mob would break into twos and threes, which would get short shrift from the Amorites.
Ill. Mark, then, Joshua's action in the crisis. He does not try to encourage the people, but turns from them to God. The spectacle of the leader and the elders prone before the ark, with rent garments and dust-bestrewn hair, in sign of mourning, would not be likely to hearten the alarmed people; but the defeat had clearly shown that something had disturbed the relation to God, and the first necessity was to know what it was. Joshua's prayer is perplexed, and not free from a wistful, backward look, nor from regard to his own reputation; but the soul of it is an earnest desire to know the 'wherefore' of this disaster. It traces the defeat to God, and means really, 'Show me wherefore Thou contendest with me.' No doubt it runs perilously near to repeating the old complaints at Kadesh and elsewhere, which are almost verbally reproduced in its first words. But the same things said by different people are not the same; and Joshua's question is the voice of a faith struggling to find footing, and his backward look is not because he doubts God's power to help, or hankers after Egypt, but because he sees that, for some unknown reason, they have lost the divine protection. His reference to himself betrays the crushing weight of responsibility which he felt, and comes not from carefulness for his own good fame so much as from his dread of being unable to vindicate himself, if the people should turn on him as the author of their misfortunes. His fear of the news of the check at Ai emboldening not only the neighbouring Amorites (highlanders) of the western Palestine, but the remoter Canaanites (lowlanders) of the coast, to make a combined attack, and sweep Israel out of existence, was a perfectly reasonable forecast of what would follow. The naive simplicity of the appeal to God, 'What wilt Thou do for Thy great name?' becomes the soldier, whose words went the shortest way to their aim, as his spear did. We cannot fancy this prayer coming from Moses; but, for all that, it has the ring of faith in it, and beneath its blunt, simple words throbs a true heart.