II. Further, note the grand conception of the character which such a love produces.
'Let them be as the sun when he goeth forth in his might.' Think of the fierce Eastern sun, with 'sunbeams like swords,' that springs up from the East, and rushes to the zenith, and 'nothing is hid from the heat thereof'--a sun the like of which we, in our cloudy skies, never see nor feel, but which, to the Oriental, is the very emblem of splendour and of continuous, victorious power. There are two things here, radiance and energy, light and might.
'As the sun when he goeth forth in his strength.' Deborah was a 'prophetess,' and people say, 'What did she prophesy?' Well, she prophesied the heart of religion--as I have tried to show--in reference to its essence, and, as one sees by this phrase, in reference to its effects. What is her word but a partial anticipation of Christ's saying, 'Ye are the light of the world'; and of His disciple's utterance, 'Ye were sometimes darkness, but now are ye light in the Lord: walk as children of light'?
It is too plain to need any talking about, that the direct tendency of what we venture to call love to God, meaning thereby the turning of the whole nature to Him, in aspiration, admiration, longing for likeness, and practical imitation, is to elevate, ennoble, and illuminate the whole character. It was said about one woman that 'to love her was an education.' That was exaggeration; but it is below the truth about God. The true way to refine and elevate and educate is to cultivate love to God. And when we get near to Him, and hold by Him, and are continually occupied with Him; when our being is one continual aspiration after union with Him, and we experience the glow and rapture included in the simple word 'love,' then it cannot but be that we shall be like Him.
That is what Paul meant when he said, 'Now are ye light in the Lord.' Union with Him illuminates. The true radiance of saintly character will come in the measure in which we are in fellowship with Jesus Christ. Deborah's astronomy was not her strong point. The sun shines by its own light. We are planets, and are darkness in ourselves, and it is only the reflection of the central sun that ever makes us look silvery white and radiant before men. But though it be derived, it is none the less our light, if it has passed into us, as it surely will, and if it streams out from us, as it no less surely will, in the measure in which love to God dominates our whole lives.
If that is so, dear brethren, is not the shortest and the surest way to have our faces shining like that of Moses when he came down from the mountain, or like Stephen's when he 'saw the heavens opened,' to keep near Jesus Christ? It is slow work to hammer bits of ore out of the rock with a chisel and a mallet. Throw the whole mass into the furnace, and the metal will come out separated from the dross. Get up the heat, and the light, which is the consequence of the heat, will take care of itself. 'In the Lord' ye shall be 'light.'
Is Deborah's aspiration fulfilled about me? Let each of us ask that. 'As the sun when he goeth forth in his strength'--would anybody say that about my Christian character? Why not? Only because the springs have run low within is the stream low through the meadows. Only because the love is cold is the light feeble.
There is another thought here. There is power in sunlight as well as radiance. On that truth the prophetess especially lays a finger; 'as the sun when he goeth forth in his _strength_.' She did not know what we know, that solar energy is the source of all energy on this earth, and that, just as in the deepest spiritual analysis 'there is no power but of God,' so in the material region we may say that the only force is the force of the sun, which not only stimulates vegetation and brings light and warmth--as the pre-scientific prophetess knew--but in a hundred other ways, unknown to her and known to modern science, is the author of all change, the parent of all life, and the reservoir of all energy.