Look then
I. At the bright dawn.
The early story gives us many traits of beauty in Saul's character. Not only physical strength but a winning personality are apparent. His modesty and humility when Samuel salutes him are made plain. And we are distinctly told that as he turned away from Samuel, 'God gave him another heart,' by which we are to understand not 'regeneration' but an inspiration, that equipped him for his office.
How many a man finds that sudden elevation ruins him! But often it evokes what is good, brings an entire change of disposition, as with 'Harry of Mon-mouth.' But it was not only his new responsibility which brought into action powers that had previously been dormant. New circumstances, no doubt, did something, but Saul's 'new' heart was God's gift.
The story of the beginning of his reign reveals a very noble and lovable character. We can but mention his modesty in hiding among the stuff, his disregard of the murmurs of those who would not do homage ('made as though he had been deaf'), his return, as it would seem, to his home-life and farm-work, his chivalrous boldness and warlike energy, which sprung at once to activity on the call of a great exigency in Jabesh-Gilead, his humane and sweet repression of the people's desire, in their first flush of pride in their soldier king, to slay his enemies, and his devout acknowledgment that not he but God has wrought this salvation.
So for the first year of his reign all went well.
How much of divine influence a man may have and yet fling it all away! How unreliable a thing mere natural goodness is! How much apparent goodness may coexist with deep-seated evil! How bright a beginning may darken into a tempestuous day! How seeds of evil may lurk in the fairest character! How little one can be judged by part of his life! How it is not the possession, but the retention, of goodness and devout impressions that makes a man good.
II. The gathering clouds.
The acts recorded as darkening the fair dawn of Saul's reign may seem too trivial to deserve the stern retribution that followed them, but small acts may be great sins. The first of them was his offering sacrifices without authority, an act which Samuel stigmatised as wanton, deliberate disobedience to 'the commandment of the Lord thy God.' Next came his rash and absurd laying of a curse on any soldier who should eat food before evening, and his consequent mad determination to kill Jonathan, for 'taking a little honey' on the end of his rod. Next came his flagrant disobedience to the divine command transmitted to him through Samuel, to 'smite Amalek, and utterly destroy all that they have, and spare them not,' We shudder at such ferocious extermination, but we are to remember that Saul was moved by no pity, but by mere lust for loot, and tried to deceive God, in the person of His representative Samuel, by the lie that the people had coerced him, and that the motive for preserving the best of the cattle was to sacrifice them to the Lord. Samuel's blaze of indignation gave the world the great word: 'Behold, to obey is better than sacrifice.'
Putting all these acts together, we have the sad picture of a character steadily deteriorating. He is growing daily more self-willed and impatient of the restraint of God's commanding will. He is chafing at his position as a viceroy, not an absolute sovereign. He is becoming tyrannical, careless of his subjects' lives, intolerant of opposition, remonstrance, or advice. The tragedy of his decadence is summed up in Samuel's stern word: 'Because thou hast rejected the word of the Lord, He hath also rejected thee from being king.'
Trivial acts may show great and deep-seated evil. A small swelling under the arm-pit is the sign of the plague and the precursor of swift death.