8. A further reason why God may be obliged to resist children of God in their business, may be this, that they with the greatest carefulness seek to obtain persons for their shop who are considered "good salesmen," _i. e._ persons who have such persuasive ways, as that they gain an advantage over the customers and induce them not only to buy articles for which they ask, whether suitable or not, but that they also induce them to buy articles which they did not at all intend to buy when they came to the shop. Concerning this I notice, in the first place, that if the child of God puts his dependence upon the "good salesmen," let him not be surprised if his heavenly Father should be obliged to disappoint him, because he sees his child lean upon the arm of flesh, instead of trusting in the living God; and therefore the business does not succeed. Further, it is altogether wrong for a child of God to induce the customers, by means of such men or women who have a persuasive tongue, to purchase articles whether they suit or not, and whether they are needed or not. This is no less than defrauding persons in a subtle way, or leading them into the sin of purchasing beyond their means, or at least spending their money needlessly. However such sinful tricks may be allowed to prosper in the case of a man of the world, in the case of a child of God they will not prosper, except God allow them to do so in the way of chastisement, whilst leanness and wretchedness are brought into the soul. I knew a case of this kind where it was the whole bent of the mind of a professed believer to obtain such "good salesmen," and where even a Jew was kept outside the shop, walking up and down, to induce persons to come in and buy; and yet that same professed believer failed twice in his business.
9. Another evil with reference to business, and why children of God do not get on in their calling, is, that they enter upon business often without any capital at all, or with too little. If a believer has no capital at all, or only a very small capital, in comparison with what his business requires, then ought he not to say this to himself: "If it were my heavenly Father's will that I should enter upon business on my own account, then would he not somehow or other have intrusted me with the needful means? And since he has not, is it not a plain indication that for the present I should remain a journeyman (or shopman, or clerk, as the case may be)?" In a variety of ways the means might come. For instance, a legacy might be left to him, or money might be given to him by a brother in the Lord for that very purpose, or a brother or sister might propose to the individual to lend him money, yet so that if he were unable to pay it again they would not consider him their debtor. But if in some such way the Lord did not remove the hindrance, and the brother would still go into business, he would, through the bill system and other things connected with the want of capital, not only bring great distress into his mind, and subject himself to the possibility of at last being unable to pay his creditors, whereby dishonor would be brought upon the name of the Lord, but he likewise could not be surprised (as he went into business contrary to the will of God, since he pointed out to him that he was not to do so for want of means) if he should find that he cannot get on, and that the blessing of God manifestly is wanting. In such a case as this, if it can be done, the retracing our steps is the best thing we can do; but often this cannot be done, as others are involved in the matter, and then we have to make acknowledgment of our sin, and seek God's merciful help to bring us into a right position.
10. But suppose all these nine previous points were attended to, and we neglected _to seek God's blessing upon our calling_, we need still not be surprised if we met with difficulty upon difficulty, and could not get on at all. It is not enough that we seek God's help for that which manifestly is of a spiritual character; but we should seek his help and blessing by prayer and supplication for all our ordinary concerns in life, and if we neglect doing so we shall surely suffer for the neglect. "Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths." Prov. iii. 5, 6.
Though these few remarks are written by one who never was in business himself, yet the truths therein set forth have been learned by him in the school of God, and he has had them abundantly confirmed through his pastoral labors during the last fifteen years and a half. [This was written in 1845.]