Lastly, notice, not from my text but from its context, how any life may become thus privileged.
The promise is preceded by a condition: 'If thou wilt walk in My ways, and if thou wilt keep My charge, then ... I will give thee access among those that stand by.' That is to say, you cannot keep the consciousness of God's presence, nor have any blessedness of communion with Him, if you are living in disobedience of His commandments or in neglect of manifest duty. A thin film of vapour in our sky tonight will hide the moon. Though the vapour itself may be invisible, it will be efficacious as a veil. And any sin, great or small, fleecy and thin, will suffice to shut me out from God. If we are keeping His commandments, then, and only then, shall we have access with free hearts into His presence.
But to lay down that condition seems the same thing as slamming the door in every man's face. But let us remember what went before my text, the experience of the priest to whom it was spoken in the vision. His filthy garments were stripped off him, and the pure white robes worn on the great Day of Atonement, the sacerdotal dress, were put upon him. It is the _cleansed_ man that has access among 'those that stand by.' And if you ask how the cleansing is to be effected, take the great words of the Epistle to the Hebrews as an all-sufficient answer, coinciding with, but transcending, what this vision taught Zechariah: 'Having, therefore, brethren, boldness to enter into the holiest of all, by the blood of Jesus, ... and having a High Priest over the house of God; let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience.' Cleansed by Christ, and with Him for our Forerunner, we have boldness and 'access with confidence by the faith of Him,' who proclaims to the whole world, 'No man cometh to the Father but by Me.'