We can discern the Jewish error in externalising and materialising the conception of salvation, but many of us repeat it in essence. What is the difference between the Jew who thought that salvation was deliverance from Rome, and the 'Christian' who thinks that it is deliverance not from sin but from its punishment?
We have to think of a liberation from sin itself, not merely from its penalties. This thought has been often obscured by preachers, and often neglected by Christians, in whom selfishness and an imperfect understanding of the gospel have too often made salvation appear as merely a means of escape from impending suffering. All deep knowledge of what _Sin_ is teaches us that it is its own punishment, and that the hell of hell is to be under the dominion of evil.
3. God's people are His people.
Israel was _God's_ portion--and Joshua was but their leader for a time. But the people of God are the people of Christ.
The way by which we become the people of Jesus is simply by faith in Him.
III. The usage of the name.
It was a common Jewish name, but seems to have been almost abandoned since then by Jews from abhorrence, by Christians from reverence.
The Jewish fanatic who during the siege stalked through Jerusalem shrieking, 'Woe to the city', and, as he fell mortally wounded, added, 'and to myself also,' was a Jesus. There is a Jesus in Colossians.
We find it as the usual appellation in the Gospels, as is natural. But in the Epistles it is comparatively rare alone.
The reason, of course, is that it brings mainly before us the human personality of Jesus. So when used alone in later books it emphasises this: 'This same Jesus shall so come'. 'We see Jesus, made a little, etc.'
Found in frequent use by two classes of religionists--_Unitarian_ and _Sentimental_.
We should seek to get all the blessing out of it, and to dwell, taught by it, on the thoughts of His true manhood, tempted, our brother, bone of our bone.
We should beware of confining our thoughts to what is taught us by that name. Jesus is the Christ, the Son of God. Even with thoughts of His lovely human character let us blend thoughts of His Messianic office and of His divine nature. We shall not see all the beauty of Jesus unless we know Him as the Christ, the Son of the Highest.
And besides the name written on His vesture and his thigh, He bears a name which no man knoweth but Himself. Beyond our grasp is His uncommunicable name, His deep character, but near to us for our love and for our faith is all we need to know. That name which He bore in His humiliation He bears still in His glory, and the name which is above every name, and at which every knee shall bow, is the name by which Jewish mothers called their children, and through eternity we shall call His name Jesus because He hath finally and fully saved us from our sins.