Brethren, there is only one way into the true and full possession of Christ's salvation, and that is through poverty of spirit. It is the narrow door, like the mere low slits in the wall which in ancient times were the access to some wealth-adorned palace or stately structure--narrow openings that a man had to stoop his lofty crest in order to enter. If you have never been down on your knees before God, feeling what a wicked man or woman you are, I doubt hugely whether you will ever stand with radiant face before God, and praise Him through eternity for His mercy to you. If you wish to have Christ for yours, you must begin, where He begins His Beatitudes, with poverty of spirit.
It is blessed because it invites the riches of God to come and make us wealthy. It draws towards itself communication of God's infinite self, with all His quickening and cleansing and humbling powers. Grace is attracted by the sense of need, just as the lifted finger of the lightning rod brings down fire from heaven. The heights are barren; it is in the valleys that rivers run, and flowers bloom. 'God resisteth the proud, and giveth grace to the humble.' If we desire to have Him, who is the one source of all blessedness, in our hearts, as a true possession, we must open the door for His entrance by poverty of spirit. Desire brings fulfilment; and they who know their wants, and only they, will truly long that they may be supplied.
This poverty of spirit is blessed because it is its own reward. All self-esteem and self-complacency are like a hedgehog, as some one has said, 'rolled up the wrong way, tormenting itself with its prickles.' And the man that is always, or often, thinking how much above A, B, or C he is, and how much A, B, or C ought to offer of incense to him, is sure to get more cuffs than compliments, more enmity than affection; and will be sore all over with wounded vanities of all sorts. But if we have learned ourselves, and have departed from these lofty thoughts, then to be humble in spirit is to be wise, cheerful, contented, simple, restful in all circumstances. You remember John Bunyan's shepherd boy, down in the valley of humiliation. _Heart's-ease_ grew there, and his song was, 'He that is low need fear no fall.' If we have this true, deep-rooted poverty of spirit, we shall be below the tempest, which will go clean over our heads. The oaks catch the lightnings; the grass and the primroses are unscorched. 'The day of the Lord shall be upon all high things, and the loftiness of men shall be brought low.'
So, dear brethren, blessedness is not to be found outside us. We need not ask 'who shall go up into the heavens, or who shall descend into the deep,' to bring it. It is in thee, if at all. Christ teaches us that the sources of all true blessedness are within us; there or nowhere is Eden. If we have the tempers and dispositions set forth in these Beatitudes, condition matters but very little. If the source of all blessedness is within us, the first step to it all is poverty of spirit. 'Be ye clothed with humility.' The Master girt Himself with the servant's towel, and His disciples are to copy Him who said: 'Take My yoke upon you.... I am meek and lowly in heart ... and ye shall find rest'--and is not that blessedness?--'ye shall find rest unto your souls.'