Brethren, remember this: Unless you go back close to your Lord, you will go further away from Him. The deadness will deepen, the coldness will become icier and icier; you will lose more and more of the life, and show less and less of the likeness, and purity, of Jesus Christ until you come to this--I pray God that none of us come to it--'Thou hast a name that thou livest, and art dead.' Dead!
My brother, let us return unto the Lord our God, and keep nearer Him than we ever have done, and bring our hearts more under the influence of His grace, and cultivate the habit of communion with Him; and pray and trust, and leave ourselves in His hands, that His power may come into us, and that we in the beauty of our characters, and the purity of our lives, and the elevation of our spirits, may witness to all men that we have been with Christ; and may, in some measure, check the corruption that is in the world through lust.
'Ye are the light of the world. A city that is set on an hill cannot be hid. 15. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.'--Matt. v. 14-16.
The conception of the office of Christ's disciples contained in these words is a still bolder one than that expressed by the preceding metaphor, which we considered in the last sermon. 'Ye are the salt of the earth' implied superior moral purity and power to arrest corruption. 'Ye are the light of the world' implies superior spiritual illumination, and power to scatter ignorance.
That is not all the meaning of the words, but that is certainly in them. So then, our Lord here gives His solemn judgment that the world, without Him and those who have learned from Him, is in a state of darkness; and that His followers have that to impart which will bring certitude and clearness of knowledge, together with purity and joy and all the other blessed things which are 'the fruit of the light.'
That high claim is illustrated by a very homely metaphor. In every humble house from which His peasant-followers came, there would be a lamp--some earthen saucer with a little oil in it, in which a wick floated, a rude stand to put it upon, a meal-chest or a flour-bin, and a humble pallet on which to lie. These simple pieces of furniture are taken to point this solemn lesson. 'When you light your lamp you put it on the stand, do you not? You light it in order that it may give light; you do not put it under the meal-measure or the bed. So I have kindled you that you may shine, and put you where you are that you may give light.'
And the same thought, with a slightly different turn in the application, lies in that other metaphor, which is enclosed in the middle of this parable about the light: 'a city that is set on an hill cannot be hid.' Where they stood on the mountain, no doubt they could see some village perched upon a ridge for safety, with its white walls gleaming in the strong Syrian sunlight; a landmark for many a mile round. So says Christ: 'The City which I found, the true Jerusalem, like its prototype in the Psalm, is to be conspicuous for situation, that it may be the joy of the whole earth.'
I take all this somewhat long text now because all the parts of it hold so closely together, and converge upon the one solemn exhortation with which it closes, and which I desire to lay upon your hearts and consciences, 'Let your light so shine before men.' I make no pretensions to anything like an artificial arrangement of my remarks, but simply follow the words in the order in which they lie before us.