And the spirit of that encouragement may go with us all, breeding in us the quiet confidence that no matter who may thwart or hinder, no matter what dangers or evils may seem to ring us round, the Master who bids us 'Be of good cheer' will give us a charmed life, and nothing shall by any means hurt us until He says to us, 'Be of good courage; for you have done your work; and now come and rest.' 'Wait on the Lord. Be of good courage, and He shall strengthen thine heart; wait, I say, on the Lord.'
'That ye may know that the Son of Man hath power on earth to forgive sins (then saith He to the sick of the palsy), Arise, take up thy bed, and go unto thine house.'--MATT. ix. 6.
The great example of our Lord's teaching in the Sermon on the Mount is followed, in this and the preceding chapter, by a similar collection of His works of healing. These are divided into three groups, each consisting of three members. This miracle is the last of the second triad, of which the other two members are the miraculous stilling of the tempest and the casting out of the demons from the men in the country of the Gergesenes.
One may discern a certain analogy in these three members of this central group. In all of them our Lord appears as the peace-bringer. But the spheres are different. The calm which was breathed over the stormy lake is peace of a lower kind than that which filled the soul of the demoniacs when the power that made discord within had been cast out. Even that peace was lower in kind than that which brought sweet repose in the assurance of pardon to this poor paralytic. Forgiveness speaks of a loftier blessing than even the casting out of demons. The manifestation of power and love steadily rises to a climax.
The most important part of this story, then, is not the mere healing of the disease, but the forgiveness of sins which accompanies it. And the large teaching which our Lord gives as to the relation between His miracles and His standing work, His ordinary work which He has been doing all through the ages, which He is doing to-day, which He is ready to do for you and me if we will let Him, towers high above the mere miracle, which is honoured by being the signal attestation of that work.
Therefore I would turn to this story now, not for the sake of dealing with the mere miraculous event, but in order to draw the important lessons from it which lie upon its very surface.
I. The first thought that is suggested here is that our deepest need is forgiveness.
How strangely irrelevant and beside the mark, at first sight, seems the answer which Christ gives to the eager zeal and earnestness of the man and his bearers. Christ's word is 'Son,' or as the original might more literally and even more tenderly be rendered, 'Child--be of good cheer; thy sins be forgiven thee.' That seemed far away from their want. It _was_ far from their wish, but yet it was the shortest road to its accomplishment. Christ here goes straight to the heart of the necessity, when, passing by the disease for the moment, He speaks the great word of pardon. The palsy was probably the result of the sufferer's vice, and probably, too, he felt, whatever may have been his friends' wishes for him, that he needed forgiveness most. Such a conclusion as to his state of mind seems a fair inference from our Lord's words to him, for Christ would never have offered forgiveness to an impenitent or indifferent heart.
So we may learn that our chief and prime need is forgiveness. Amid all our clamours and hungry needs, that is our deepest. Is not a man's chief relation in this world his relation to God? Is not that the most important thing about all of us? If that be wrong, will not everything be wrong? If that be right, will not everything come right? And is it not true that for you and me, and for all our fellows, whatever be the surface diversities of character, civilisation, culture, taste and the like, there is one deep experience common to every human spirit, and that is the fact, and in some sense more or less acutely the consciousness of the fact, that 'we have sinned, and come short of the glory of God'?