Now, in the next place, note the
II. Inward progress.
There are difficulties about the exact relation of the clauses here to one another, the discussion of which would be fitter for a lecture-room than for a pulpit. I do not mean to trouble you with these, but it seems to me that we may perhaps best understand the writer's intention if we throw together the clauses which stand in the middle of this verse, and take them as being a description of the inward progress, being 'edified' and 'walking in the fear of the Lord, and in the comfort of the Holy Ghost.' There are two things, then--the being 'edified' and 'walking'; and I wish to say a word or two about each of them.
Now that word 'edified' and the cognate one 'edification' have been enfeebled in signification so as to mean very much less than they did to Luke. When we speak of 'being edified,' what do we mean? Little more than that we have been instructed, and especially that we have been comforted. And what is the instrument of edification in our ordinary religious parlance? Good words, wise teaching, or pious speech. But the New Testament means vastly more than this by the word, and looks not so much to other people's utterances as to a man's own strenuous efforts, as the means of edification. Much misunderstanding would have been avoided if our translators had really translated, instead of putting us off with a Latinised word which to many readers conveys little meaning and none of the significant metaphor of the original. 'Being edified' sounds very theological and far away from daily life. Would it not sound more real if we read 'being built up'? That is the emblem of the process that ought to go on, not only in the Christian community as a whole, but in every individual member of it. Each Christian is bound to build himself up and to help to build up other Christians; and God builds them all up by His Spirit. We have brought before us the picture of the rising of some stately fabric upon a firm foundation, course by course, stone by stone, each laid by a separate act of the builder's hand, and carefully bedded in its place until the whole is complete.
That is one emblem of the growth of the Christian community and of the Christian individual, and the other clause that is coupled with it in the text seems to me to give the same idea under a slightly different figure. The rising of a stately building and the advance on a given path suggest substantially the same notion of progress.
And of these two metaphors, I would dwell chiefly on the former, because it is the less familiar of the two to modern readers, and because it is of some consequence to restore it to its weight and true significance in the popular mind. Edification, then, is the building up of Christian character, and it involves four things: a foundation, a continuous progress, a patient, persistent effort, and a completion.
Now, Christian men and women, this is our office for ourselves, and, according to our faculty and opportunities, for the Churches with which we may stand connected, that on the foundation which is Jesus Christ--'and other foundation can no man lay'--we all should slowly, carefully, unceasingly be at our building work; each day's attainment, like the course of stones laid in some great temple, becoming the basis upon which to-morrow's work is to be piled, and each having in it the toil of the builder and being a result and monument of his strenuous effort, and each being built in, according to the plan that the great Architect has given, and each tending a little nearer to the roof-tree, and the time that 'the top stone shall be brought forth with the shout of rejoicing.' Is that a transcript of my life and yours? Do we make a business of the cultivation of Christian character thus? Do we rest the whole structure of our lives upon Jesus Christ? And then, do we, hour by hour, moment by moment, lay the fair stones, until