III. The grave issues of small faults.
Comparatively trivial as was Barnabas's error, it seems to have wrecked his life, at least to have marred it for long years, and to have broken his sweet companionship with Paul. I think we may go further and say, that most good men are in more danger from trivial faults than from great ones. No man reaches the superlative degree of wickedness all at once. Few men spring from the height to the abyss, they usually slip down. The erosive action of the sand of the desert is said to be gradually cutting off the Sphinx's head. The small faults are most numerous. We are least on our guard against them. There is a microscopic weed that chokes canals. Snow-flakes make the sky as dark as an eclipse does. White ants eat a carcase quicker than a lion does.
So we urge the necessity for bringing ordinary deeds and small actions to be ruled and guided by God's Spirit.
How the contemplation of the imperfection, which is the law of life, should lead us to hope for that heaven where perfection is.
How the contemplation of the limits of all human goodness should lead us to exclusive faith in, and imitation of, the one perfect Lord. He stands stainless among the stained. In Him alone is no sin, from Him alone like goodness may be ours.
'And after [Paul] had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. 11. Therefore ... we came with a straight course.'--ACTS xvi. 10, 11.
This book of the Acts is careful to point out how each fresh step in the extension of the Church's work was directed and commanded by Jesus Christ Himself. Thus Philip was sent by specific injunction to 'join himself' to the chariot of the Ethiopian statesman. Thus Peter on the house-top at Joppa, looking out over the waters of the western sea, had the vision of the great sheet, knit at the four corners. And thus Paul, in singularly similar circumstances, in the little seaport of Troas, looking out over the narrower sea which there separates Asia from Europe, had the vision of the man of Macedonia, with his cry, 'Come over and help _us_!' The whole narrative before us bears upon the one point, that Christ Himself directs the expansion of His kingdom. And there never was a more fateful moment than that at which the Gospel, in the person of the Apostle, crossed the sea, and effected a lodgment in the progressive quarter of the world.
Now what I wish to do is to note how Paul and his little company behaved themselves when they had received Christ's commandment. For I think there are lessons worth the gathering to be found there. There was no doubt about the vision; the question was what it meant. So note three stages. First, careful consideration, with one's own common sense, of what God wants us to do--'Assuredly gathering that the Lord had called us.' Then, let no grass grow under our feet--immediate obedience--'Straightway we endeavoured to go into Macedonia.' And then, patient pondering and instantaneous submission get the reward--'We came with a straight course.' He gave the winds and the waves charge concerning them. Now there are three lessons for us. Taken together, they are patterns of what ought to be in our experience, and will be, if the conditions are complied with.
I. First, Careful Consideration.
Paul had no doubt that what he saw was a vision from Christ, and not a mere dream of the night, born of the reverberation of waking thoughts and anxieties, that took the shape of the plaintive cry of the man of Macedonia. But then the next step was to be quite sure of what the vision meant. And so, wisely, he does not make up his mind himself, but calls in the three men who were with him. And what a significant little group it was! There were Timothy, Silas, and Luke--Silas, from Jerusalem; Timothy, half a Gentile; Luke, altogether a Gentile; and Paul himself--and these four shook the world. They come together, and they talk the matter over. The word of my text rendered 'assuredly gathering' is a picturesque one. It literally means 'laying things together.' They set various facts side by side, or as we say in our colloquial idiom, 'They put this and that together,' and so they came to understand what the vision meant.