But our text does not stop there. It brings into view the transiency of the transient, in order to throw into greater relief and prominence the perpetuity of the abiding. If we had nothing abiding beyond this perishable material universe, it would indeed be misery to exist. Life would be not only insignificant but wretched, and a ghastly irony, a meaningless, aimless ripple on the surface of that silent, shoreless sea. The great 'But' of this text lifts the oppression from humanity with which the one-sided truth of the passing of all the Visible loads it.
And so turn for a moment to the other side of this great text. There stands out above all that is mortal, which, although it counts its existence by millenniums, is but for an instant, visible to the eye of faith, the Great Spirit who moves all the material universe, Himself unmoved, and lives undiminished by creation, and undiminished if creation were swept out of existence. Let that which may pass, pass; let that which can perish, perish; let the mountains crumble and the hills melt away; beyond the smoke and conflagration, and rising high above destruction and chaos, stands the calm throne of God, with a loving Heart upon it, with a council of peace and purpose of mercy for you and for me, the creatures of a day indeed, but who are to live when the days shall cease to be. 'My kindness!' What a wonderful word that is, so far above all the cold delusion of so-called theism! 'My kindness!' the tender-heartedness of an infinite love, the abounding favour of the Father of my spirit, His gentle goodness bending down to me, His tenderness round about me, eternal love that never can die; the thing that lasts in the universe is His kindness, which continues from everlasting to everlasting. What a revelation of God! Oh, dear friends, if only our hearts could open to the full acceptance of that thought, sorrow and care and anxiety, and every other form of trouble, would fade away and we should be at rest. The infinite, undying, imperishable love of God is mine. Older than the mountains, deeper than their roots, wider than the heavens, and stronger than all my sin, is the love that grasps me and keeps me and will not let me go, and lavishes its tenderness upon me, and beseeches me, and pleads with me, and woos me, and rebukes me, and corrects me when I need, and sent His Son to die for me. 'My kindness shall not depart from thee.'
But even that great conception does not exhaust the encouragement which the prophet has to give to souls weighed upon with the transiency of the material. He speaks of 'the covenant of My peace.' We are to think of this great, tender, changeless love of God, which underlies all things and towers above all things, which overlaps them all and fills eternity, as being placed, so to speak, under the guarantee of a solemn obligation. God's covenant is a great thought of Scripture which we far too little apprehend in the depth and power of its meaning. His covenant with you and me, poor creatures, is this, 'I promise that My love shall never leave thee.' He makes Himself a constitutional monarch, so to speak, giving us a plighted word to which we can appeal and go to Him and say, 'There, that is the charter given by Thyself, given irrevocably for ever, and I hold Thee to it. Fulfil it, O Thou God of Truth.'
'My covenant of peace.' Dear friends, the prophet spoke a deeper thing than he knew when he uttered these words. Let me remind you of the large meaning which the New Testament puts into them. 'Now the God of Peace that brought again from the dead our Lord Jesus, the Great Shepherd of the Sheep, through the blood of the everlasting Covenant, make us perfect in every good work, to do His will.' God has bound Himself by His promise to give you and me the peace that belongs to His own nature, and that covenant is sealed to us in the blood of Jesus Christ upon the Cross, and so we sinful men, with all the burden of our evil upon us, with all our sins known to us, with all our manifest failings and infirmities, can turn to Him and say, 'Thou hast pledged Thyself to forgive and accept, and that covenant is made sure to me because Thy Son hath died, and I come and ask Thee to fulfil it.' And be sure of this, that no poor creature upon earth, however lame his hand, who puts out that hand to grasp that peaceful covenant--that new covenant in the blood of Christ--can plead in vain.