A Brighter Day Begins with His Word.

Alexander Maclaren, 1826-1910 • SECTION 231

God'S Ways And Man'S

← Expositions of Holy Scripture: Isaiah and Jeremiah

Lastly, we are taught here that God's way of dealing with sin is the very highest point of His self-revelation. There are many glories of the divine nature set forth in all His ways, but the loftiest of them all is this, that He can neutralise and destroy the fact of man's transgressing, wiping it out by pardon; and in the very act of pardon reconstituting in purity, and with a heart for all holiness, the sinful men whom He forgives. This is the shining apex of all that He has done, rising above creation and every other 'way' of His, as high as the loftiest heavens are above the earth.

Therefore, have a care of all forms of Christianity which do not put God's pardoning mercy in the foreground. They are maimed, and in them mist and cloud have covered with a roof of doleful grey the low-lying earth, and separated it from the highest heavens. The true glory of the revelation of God gathers round that central Cross; and there, in that Man dying upon it in the dark--the sacrifice for a world's sin--is the loftiest, most heavenly revelation of the all-revealing God. Strike out the Cross from Christianity, or weaken its aspect as a message of forgiveness and redemption, and you have quenched its brightest light, and dragged it down to be but a little higher, if any, than many another scheme of other moralists, philosophers, poets, and religious teachers. The distinctive glory of Christianity is this--it tells us how God sweeps away sin.

And so my last thought is that, if we desire to see up on the highest heavens of God's character, we must go down into the depths of the consciousness of our own sin, and learn first, how unlike our ways and thoughts are to God, ere we can understand how high above us, and yet beneficently arching over us, are His ways and thoughts to us. We lie beneath the heavens like some foul bog full of black ooze, rotten earth and putrid water, where there is nothing green or fair. But the promise of the bending heavens, with their sweet influences, declares the possibility of reclaiming even that waste, and making it rejoice and blossom as the rose. Spread yourselves out, dear friends, in lowly submission and penitent acknowledgment beneath the all-vivifying mercy of that shining heaven of God's pardon; and then the old promise will be fulfilled in you: 'Truth shall spring out of the earth, and righteousness shall look down from heaven; yea, the Lord shall give that which is good, and our land'--barren and poisoned as it has been--responding to the skyey influences, 'shall yield her increase.'

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