'I will not rest.' Through all the ages His power is in exercise. He inspires in good men all their wisdom, and every grace of life and character. He uses them as His weapons in the contest of His love with the world's hatred; but the hand that forged, and tempered, and sharpened the blade is that which smites with it; and the axe must not boast itself against him that heweth. He, the Lord of lords, orders providences, and shapes the course of the world for that Church which is His witness: 'Yea, He reproved kings for their sake, saying, Touch not Mine anointed, and do My prophets no harm.' The ancient legend which told how, on many a well-fought field, the ranks of Rome discerned through the battle-dust the gleaming weapons and white steeds of the Great Twin Brethren far in front of the solid legions, is true in loftier sense in our Holy War. We may still see the vision which the leader of Israel saw of old, the man with the drawn sword in his hand, and hear the majestic word, 'As Captain of the Lord's host am I now come.' The Word of God, with vesture dipped in blood, with eyes alit with His flaming love, with the many crowns of unlimited sovereignty upon His head, rides at the head of the armies of heaven; 'and in righteousness doth He judge and make war.' For the single soul struggling with daily tasks and petty cares, His help is near and real, as for the widest work of the collective whole. He sends none of us tasks in which He has no share. The word of this Master is never 'Go,' but 'Come.' He unites Himself with all our sorrows, with all our efforts. 'The Lord also working with them' is a description of all the labours of Christian men, be they great or small.
Nor is this all. There still remains the wonderful truth of His continuous intercession for us. In its widest meaning that word expresses the whole of the manifold ways by which Christ undertakes and maintains our cause. But the narrower signification of prayer on our behalf is applicable, and is in Scripture applied, to our Lord. As on earth, the climax of all His intercourse with His disciples was that deep yet simple prayer which forms the Holy of Holies of John's Gospel, so in heaven His loftiest office for us is set forth under the figure of His intercession. Before the Throne stands the slain Lamb, and therefore do the elders in the outer circle bring acceptable praises. Within the veil stands the Priest, with the names of the tribes blazing on the breastplate and on the shoulders of His robes, near the seat of love, near the arm of power. And whatever difficulty may surround that idea of Christ's priestly intercession, this at all events is implied in it, that the mighty work which He accomplished on earth is ever present to the divine mind as the ground of our acceptance and the channel of our blessings; and this further, that the utterance of Christ's will is ever in harmony with the divine purpose. Therefore His prayer has in it a strange tone of majesty, and, if we may so say, of command, as of one who knows that He is ever heard: '_I will_ that they whom Thou hast given Me, be with Me where I am.'
The instinct of the Church has, from of old, laid hold of an event in His earthly life to shadow forth this great truth, and has bid us see a pledge and a symbol of it in that scene on the Lake of Galilee: the disciples toiling in the sudden storm, the poor little barque tossing on the waters tinged by the wan moon, the spray dashing over the wearied rowers. They seem alone, but up yonder, in some hidden cleft of the hills, their Master looks down on all the weltering storm, and lifts His voice in prayer. Then when the need is sorest, and the hope least, He comes across the waves, making their surges His pavement, and using all opposition as the means of His approach, and His presence brings calmness, and immediately they are at the land.