II. The great purpose of the divine pleadings.
To wean from sin is the main end of prophecy. It is the main end of all revelation. God must chiefly desire to make His creatures like Himself. Sin makes a special revelation necessary. Sin determines the form of it.
III. God's tender and unwearied efforts.
'Rising early' is a strong metaphor to express persistent effort. The more obstinate is our indifference, the more urgent are His calls. He raises His voice as our deafness grows. Mark, too, the tenderness of the entreaty in this text, 'Oh, do not this abominable thing that I hate!' His hatred of it is adduced as a reason which should touch any heart that loves Him. He beseeches as if He, too, were saying, 'Though I might be bold to enjoin thee' that which is fitting, 'yet for love's sake I rather beseech thee.' The manifestation of His disapproval and the appeal to our love by the disclosure of His own are the most powerful, winning and compelling dehortations from sin. Not by brandishing the whip, not by a stern law written on tables of stone, but by unveiling His heart, does God win us from our sins.
IV. The obstinate resistance to God's tender pleadings.
The tragedy of the nation is summed up in one word, 'They hearkened not.'
That power of neglecting God's voice and opposing God's will is the mystery of our nature. How strange it is that a human will should be able to lift itself in opposition to the Sovereign Will! But stranger and more mysterious and tragic still is it that we should choose to exercise that power and find pleasure, and fancy that we shall ever find advantage, in refusing to listen to His entreaties and choosing to flout His uttered will.
Such opposition was Israel's ruin. It will be ours if we persist in it. 'If God spared not the natural branches, neither will He spare thee.'