1. To assist Day-Schools, Sunday-Schools, and Adult-Schools, in which instruction is given upon Scriptural principles, and, as far as the Lord may give the means, and supply us with suitable teachers, and in other respects make our path plain, to establish Schools of this kind.
a. By Day-Schools upon Scriptural principles, we understand Day Schools in which the teachers are godly persons,--in which the way of salvation is scripturally pointed out,--and in which no instruction is given opposed to the principles of the gospel.
b. Sunday-Schools, in which all the teachers are believers, and in which the Holy Scriptures alone are the foundation of instruction,--are such only as the Institution assists with the supply of Bibles, Testaments, &c.; for we consider it unscriptural, that any persons, who do not profess to know the Lord themselves, should be allowed to give religious instruction.
c. The Institution does not assist any Adult-Schools with the supply of Bibles, Testaments, Spelling Books, &c., except the teachers are believers.
2. To circulate the Holy Scriptures.
We sell Bibles and Testaments to poor persons at a reduced price. But while we, in general, think it better that the Scriptures should be sold, and not given altogether gratis, still, in cases of extreme poverty, we think it right to give, without payment, a cheap edition.
3. The third object of this Institution is, to aid Missionary efforts.
We desire to assist those Missionaries whose proceedings appear to be most according to the Scriptures. It is proposed to give such a portion of the amount of the donations to each of the fore-mentioned objects, as the Lord may direct; but if none of the objects should claim a more particular assistance, to lay out an equal portion upon each; yet so, that if any donor desires to give for one of the objects exclusively, the money shall be appropriated accordingly.
March 7. Today we have only one shilling left. Many times also in Bristol our purse has been either empty or nearly so, though we have not been brought quite so low as it regards provisions, as was sometimes the case at Teignmouth. This evening, when we came home from our work, we found a brother, our tailor, waiting for us, who brought a new suit of clothes both for brother Craik and me, which a brother, whose name was not to be mentioned, had ordered for us. March 8. Our brother brought us this evening also, from the same friend, a new hat for each of us.
March 10. Some time since, a brother who had been brought to the knowledge of the Lord through our instrumentality, having been previously guilty of habitual drunkenness and other open sins, requested with tears our prayers on behalf of his wife, who, like himself formerly, was still given to drinking, and who grew worse and worse. About ten days, after he had spoken to us, it pleased God to begin a work of grace in her heart, in answer to the many prayers of her husband, and this evening she was added to us in fellowship. There have come many instances before us, since we have been in Bristol, in which unbelieving partners have been given to believing ones, in answer to their prayers; yea, even such as had threatened to murder their wives, or leave them, they would still continue to go to our chapels.
March 19. This afternoon at five, my wife was in much pain, which she shortly afterwards considered as the token of her hour being near. I therefore set off to call in a sister, and then I went for the nurse, and my wife's sister, and our servant, who were at Clifton. The Lord having graciously speeded all this, I went to Bethesda Chapel, where I had to preach shortly after. I thought it better to spend the few minutes, which I had before preaching, in prayer for my wife, than to return home again, as I should have had to set off directly afterwards, believing that my mind would be thus more quiet and calm, and that I also might thus help my dearest wife much more effectually. The Lord most graciously kept me from excitement and anxiety, so that I went in peace, preached in peace, and walked home in peace, looking up to Jesus to prepare me for all that might await me, as I remembered but too well the two former times of my wife's confinement. I might have asked brother Craik to preach, and have gone home; but I thought it more honouring the Lord to do His work. In walking home, the following words were a particular refreshment to me:--
Make you His service your delight,
Your wants shall be His care.