A Brighter Day Begins with His Word.

Alexander Maclaren, 1826-1910 • SECTION 20

A Parable In A Miracle

← Expositions of Holy Scripture: St. Mark

We stand on another level. The leper's hesitation is our certainty. We know the principle upon which His mercy is dispensed; we know that it is a universal, all-embracing love; we know that no caprice nor passing spasm of good nature lies at the bottom of it. We know that if any men are not healed, it is not because Christ will not, but because they will not. If ever there springs in our hearts the dark doubt 'If Thou wilt,' which was innocent in this man in the twilight of his knowledge, but is wrong in us in the full noontide of ours, we ought to be able to banish it at once, and to lay none of the responsibility of our continuing unhealed on Christ, but all on ourselves. He has laid it there, when He lamented, 'How often would I--and ye would not!' Nothing can be more in accordance with the will of God, of which Jesus Christ is the embodiment, than to deliver men from sin, which is the opposite of His will.

II. Notice, secondly, the Lord's answer.

Mark's record of this incident puts the miracle in very small compass, and dilates rather upon the attitude and mind of Jesus Christ preparatory to it. As if, apart altogether from the supernatural element and the lessons that are to be drawn from it, it was worth our while to ponder, for the gladdening of our hearts and the strengthening of our hopes, that lovely picture of sheer simple compassion and tender-heartedness. 'Jesus, _moved with compassion_'--a clause which occurs only in Mark's account--'put forth His hand and touched him, and said, I will; be thou clean.' Note, then, three things--the compassion, the touch, the word.

As to the first, is it not a precious boon for us, in the midst of our many wearinesses and sorrows and sicknesses, to have that picture of Jesus Christ bending over the leper, and sending, as it were, a gush of pitying love from His heart to flood away all his miseries? It is a true revelation of the heart of Jesus Christ. Simple pity is its very core. That pity is eternal, and subsists as He sits in the calm of the heavens, even as it was manifest whilst He sat teaching in the humble house in Galilee. For 'we have not a High Priest which cannot be touched with a feeling of our infirmities.' The pitying Christ is near us all. Nor let us forget that it is this swift shoot of pity which underlies all that follows--the touch, the word, and the cure. Christ does not wait to be moved by the prayers that come from these leprous lips, but He is moved by the leprous lips themselves. The sight of the man affects His pitying heart, which sets in motion all the wheels of His healing powers. So we may learn that the impulse to which His redeeming activity owes its origin wells up from His own heart. Show Him sorrow, and He answers it by a pity of such a sort that it is restless till it helps and assuages. We may rise higher. The pity of Jesus Christ is the summit of His revelation of the Father, and, looking upon that gentle heart, into whose depths we can see as through a little window by these words of my text, we must stand with hushed reverence as beholding not only the compassion of the Man, but therein manifested the pity of the God who, 'Like as a father pitieth his children, pitieth them that fear Him,' and pities yet more the more miserable men who fear and love Him not. The Christian's God is no impassive Being, indifferent to mankind, but 'One who in all our afflictions is afflicted, and, in His love and in His pity,' redeems and bears and carries.

Note, still further, the Lord's touch. With swift obedience to the impulse of His pity, Christ thrusts forth His hand and touches the leper. There was much in that touch, but whatever more we may see in it, we should not be blind to the loving humanity of the act. Remember that the man kneeling there had felt no touch of a hand for years; that the very kisses of his own children and his wife's embrace of love were denied him. And now Jesus puts out His hand, and, without thinking of Mosaic restrictions and ceremonial prohibitions, yields to the impulse of His pity, and gives assurance of His sympathy and His brotherhood, as He lays His pure fingers upon the rotting ulcers. All men that help their fellows must be contented thus to identify themselves with them and to take them by the hand, if they would seek to deliver them from their evils.

Public domain in the USA; original historical text digitized by Project Gutenberg.

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