Thus instructed, the two trusted Apostles left Bethany, early in the day, without a clue of their destination reaching Judas's hungry watchfulness. Evidently they did not return, and in the evening Jesus led the others straight to the place. Mark says that He came 'with the twelve'; but he does not mean thereby to specify the number, but to define the class, of His attendants.
Each figure in this preparatory scene yields important lessons. Our Lord's earnest desire to secure that still hour before pushing out into the storm speaks pathetically of His felt need of companionship and strengthening, as well as of His self-forgetting purpose to help His handful of bewildered followers and His human longing to live in faithful memories. His careful arrangements bring vividly into sight the limitations of His manhood, in that He, 'by whom all things consist,' had to contrive and plan in order to baffle for a moment His pursuers. And, side by side with the lowliness, as ever, is the majesty; for while He stoops to arrange, He sees with superhuman certitude what will happen, moves unconscious feet with secret and sovereign sway, and in royal tones claims possession of His servant's possessions.
The two messengers, sent out with instructions which would only guide them half-way to their destination, and obliged, if they were to move at all, to trust absolutely to His knowledge, present specimens of the obedience still required. He sends us out still on a road full of sharp turnings round which we cannot see. We get light enough for the first stage; and when it is traversed, the second will be plainer.
The man with the water-pot reminds us how little we may be aware of the Hand which guides us, or of our uses in His plans. 'I girded thee, though thou hast not known Me,'--how little the poor water-bearer knew who were following, or dreamed that he and his load would be remembered for ever!
The householder responded at once, and gladly, to the authoritative message, which does not ask a favour, but demands a right. Probably he had intended to celebrate the Passover with his own family, in the large chamber on the roof, with the cool evening air about it, and the moonlight sleeping around. But he gladly gives it up. Are we as ready to surrender our cherished possessions for His use?
II. The sad announcement of the traitor (verses 18-21). As the Revised Version indicates more clearly than the Authorised, the purport of the announcement was not merely that the betrayer was an Apostle, but that he was to be known by his dipping his hand into the common dish at the same moment as our Lord. The prophetic psalm would have been abundantly fulfilled though Judas's fingers had never touched Christ's; but the minute accomplishment should teach us that Jewish prophecy was the voice of divine foreknowledge, and embraced small details as well as large tendencies. Many hands dipped with Christ's, and so the sign was not unmistakably indicative, and hence was privately supplemented, as John tells us, by the giving of 'the sop.' The uncertainty as to the indication given by the token is reflected by the reiterated questions of the Apostles, which, in the Greek, are cast in a form that anticipates a negative answer: 'Surely not I?' Mark omits the audacious hypocrisy of Judas's question in the same form, and Christ's curt, sad answer which Matthew gives. His brief and vivid sketch is meant to fix attention on the unanimous shuddering horror of these faithful hearts at the thought that they could be thus guilty--a horror which was not the child of presumptuous self-confidence, but of hearty, honest love. They thought it impossible, as they felt the throbbing of their own hearts--and yet--and yet--might it not be? As they probed their hearts deeper, they became dimly aware of dark gulfs of possible unfaithfulness half visible there, and so betook themselves to their Master, and strengthened their loyalty by the question, which breathed at once detestation of the treason and humble distrust of themselves. It is well to feel and speak the strong recoil from sin of a heart loyal to Jesus. It is better to recognise the sleeping snakes, the possibilities of evil in ourselves, and to take to Christ our ignorance and self-distrust. It is wiser to cry 'Is it I?' than to boast, 'Although all shall be offended, yet will not I.' 'Hold Thou me up, and I shall be safe.'