A Brighter Day Begins with His Word.

Alexander Maclaren, 1826-1910 • SECTION 17

Psalm Iv.

← The Expositor's Bible: The Psalms, Vol. 1

Ver. 6 seems at first sight to belong more closely to what follows than to what precedes, and is taken by those who hold the Davidic authorship as addressed to his followers beginning to despond. But it may be the continuance of the address to the enemies, carrying on the exhortation to trust. The sudden appearance of the plural "us" suggests that the psalmist associates himself with the persons whom he has been addressing, and, while he glances at the vain cries of the "many," would make himself the mouthpiece of the nascent faith which he hopes may follow his beseechings. The cry of _the many_ would, in that case, have a general reference to the universal desire for "good," and would pathetically echo the hopelessness which must needs mingle with it, so long as the heart does not know who is the only good. The passionate weariness of the question, holding a negation in itself, is wonderfully contrasted with the calm prayer. The eyes fail for want of seeing the yearned-for blessing; but if Jehovah lifts the light of His face upon us, as He will certainly do in answer to prayer, "in His light we shall see light." Every good, however various, is sphered in Him. All colours are smelted into the perfect white and glory of His face.

There is no Selah after ver. 6, but, as in iii. 6, one is due, though omitted.

Vv. 7 and 8 are separated from ver. 6 by their purely personal reference. The psalmist returns to the tone of his prayer in ver. 1, only that petition has given place, as it should do, to possession and confident thankfulness. The many ask, Who?; he prays, "Lord." They have vague desires after God; he knows what he needs and wants. Therefore in the brightness of that Face shining on him his heart is glad. The mirth of harvest and vintage is exuberant, but it is poor beside the deep, still blessedness which trickles round the heart that craves most the light of Jehovah's countenance. That craving is joy and the fruition is bliss. The psalmist here touches the bottom, the foundation fact on which every life that is not vanity must be based, and which verifies itself in every life that is so based. Strange and tragic that men should forget it and love vanity which mocks them, and, though won, still leaves them looking wearily round the horizon for any glimmer of good! The glad heart possessing Jehovah can, on the other hand, lay itself down in peace and sleep, though foes stand round. The last words of the psalm flow restfully like a lullaby. The expression of confidence gains much if "alone" be taken as referring to the psalmist. Solitary as he is, ringed round by hostility as he may be, Jehovah's presence makes him safe, and being thus safe, he is secure and confidant. So he shuts his eyes in peace, though he may be lying in the open, beneath the stars, without defences or sentries. The Face brings light in darkness, gladness in want, enlargement in straits, safety in peril, and any and every good that any and every man needs.

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