The first two verses are a pair, in which former prayers for deliverance and vows of obedience are recalled and repeated. The tone of supplication prevails through the section. The cries now presented are no new things. The psalmist's habit has been prayer, whole-hearted, continued, and accompanied with the resolve to keep by obedience and to observe with sharpened watchfulness the utterances of God's will. Another pair of verses follows (vv. 147, 148), which recall the singer's wakeful devotion. His voice rose to God ere the dim morning broke, and his heart kept itself in submissive expectance. His eyes saw God's promises shining in the nightly darkness, and making meditation better than sleep. The petitions in ver. 149 may be taken as based upon the preceding pairs. The psalmist's patient continuance gives him ground to expect an answer. But the true ground is God's character, as witnessed by His deeds of loving-kindness and His revelation of His "judgments" in the Law.
Another pair of verses follows (vv. 150, 151), in which the hostile nearness of the psalmist's foes, gathering round him with malignant purpose, is significantly contrasted, both with their remoteness in temper from the character enjoined in the Law, and with the yet closer proximity of the assailed man's defender. He who has God near him, and who realises that His "commandments are truth," can look untrembling on mustering masses of enemies. This singer had learned that before danger threatened. The last verse of the section breathes the same tone of long-continued and habitual acquaintance with God and His Law as the earlier pairs of verses do. The convictions of a lifetime were too deeply rooted to be disturbed by such a passing storm. There is, as it were, a calm smile of triumphant certitude in that "Long ago." Experience teaches that the foundation, laid for trust as well as for conduct in the Law, is too stable to be moved, and that we need not fear to build our all on it. Let us build rock on that rock, and answer God's everlasting testimonies with our unwavering reliance and submission.
§ ר
153 See my affliction, and deliver me, For Thy law do I not forget. 154 Plead my plea and redeem me, Revive me according to Thy promise. 155 Far from the wicked is salvation, For they seek not Thy statutes. 156 Thy compassions are many, Jehovah, According to Thy judgments revive me. 157 Many are my pursuers and my adversaries, From Thy testimonies I have not declined. 158 I beheld the faithless and loathed [them] Because they observed not Thy promise. 159 See how I love Thy precepts, Jehovah, according to Thy lovingkindness revive me. 160 The sum of Thy word is truth, And every one of Thy righteous judgments endures for ever.
The prayer "revive me" occurs thrice in this section. It is not a petition for spiritual quickening so much as for removal of calamities, which restrained free, joyous life. Its repetition accords with other characteristics of this section, which is markedly a cry from a burdened heart. The psalmist is in affliction; he is, as it were, the defendant in a suit, a captive needing a strong avenger (ver. 154), compassed about by a swarm of enemies (ver. 157), forced to endure the sight of the faithless and to recoil from them (ver. 158). His thoughts vibrate between his needs and God's compassions, between his own cleaving to the Law and its grand comprehensiveness and perpetuity. His prayer now is not for fuller knowledge of the Law, but for rescue from his troubles. It is worth while to follow his swift turns of thought, which, in their windings, are shaped by the double sense of need and of Divine fulness. First come two plaintive cries for rescue, based in one case on his adherence to the Law, and in the other on God's promise. Then his eye turns on those who do not, like him, seek God's statutes, and these he pronounces, with solemn depth of insight, to be far from the salvation which he feels is his, because they have no desire to know God's will. That is a pregnant word. Swiftly he turns from these unhappy ones to gaze on the multitude of God's compassions, which hearten him to repeat his prayer for revival, according to God's "judgments"--_i.e._, His decisions contained in the Law. But, again, his critical position among enemies forces itself into remembrance, and he can only plead that, in spite of them, he has held fast by the Law, and, when compelled to see apostates, has felt no temptation to join them, but a wholesome loathing of all departure from God's word. That loathing was the other side of his love. The more closely we cleave to God's precepts, the more shall we recoil from modes of thought and life which flout them. And then the psalmist looks wistfully up once more, and asks that his love may receive what God's loving-kindness emboldens it to look for as its result--namely, the reviving, which he thus once more craves. That love for the Law has led him into the depths of understanding God's Word, and so his lowly petitions swell into the declaration, which he has verified in life, that its sum-total is truth, and a perpetual possession for loving hearts, however ringed round by enemies and "weighed upon by sore distress."