Still another fact masks the antagonism, and that is, that after all, the world, meaning thereby the aggregate of godless men, has a conscience that responds to goodness, though grumblingly and reluctantly. After all, men do know that it is better to be good, that it is better and wiser to be like Christ, that it is nobler to live for Him than for self, and that consciousness cannot but modify to some extent the manifestations of the hostility, but it is there all the same, and whosoever will be a Christian after Christ's pattern will find out that it is there.
Let a man for Christ's sake avow unpopular beliefs, let him try honestly to act out the New Testament, let him boldly seek to apply Christian principles to the fashionable and popular sins of his class or of his country, let him in any way be ahead of the conscience of the majority, and what a chorus will be yelping at his heels! Dear brethren, the law still remains, 'If any man will be a friend of the world he is at enmity with God.'
III. Thirdly, note how you may escape the hostility.
A half-Christianised world and a more than half-secularised Church get on well together. 'When they do agree, their agreement is wonderful.' And it is a miserable thing to reflect that about the average Christianity of this generation there is so very little that does deserve the antagonism of the world. Why should the world care to hate or trouble itself about a professing Church, large parts of which are only a bit of the world under another name? There is no need whatever that there should be any antagonism at all between a godless world and hosts of professing Christians. If you want to escape the hostility drop your flag, button your coat over the badge that shows that you belong to Christ, and do the things that the people round about you do, and you will have a perfectly easy and undisturbed life.
Of course, in the bad old slavery days, a Christianity that had not a word to say about the sin of slave-holding ran no risk of being tarred and feathered. Of course a Christianity in Manchester that winks hard at commercial immoralities is very welcome on the Exchange. Of course a Christianity that lets beer barrels alone may reckon upon having publicans for its adherents. Of course a Christianity that blesses flags and sings _Te Deums_ over victories will get its share of the spoil. Why should the world hate, or persecute, or do anything but despise a Christianity like that, any more than a man need to care for a tame tiger that has had its claws pared? If the world can put a hook in the nostrils of leviathan, and make him play with its maidens, it will substitute good-nature, half contemptuous, for the hostility which our Master here predicts. It was out-and-out Christians that He said the world would hate; the world likes Christians that are like itself. Christian men and women! be you sure that you deserve the hostility which my text predicts.
IV. And now, lastly, note how to meet this antagonism.
Reckon it as a sign and test of true union with Jesus Christ. And so, if ever, by reason of our passing at the call of duty or benevolence outside the circle of those who sympathise with our faith and fundamental ideas, we encounter it more manifestly than when we 'dwell among our own people,' let us count the 'reproach of Christ' as a treasure to be proud of, and to be guarded.
Be sure that it is your goodness and not your evils or your weakness, that men dislike. The world has a very keen eye for the inconsistencies and the faults of professing Christians, and it is a good thing that it has. The loftier your profession the sharper the judgment that is applied to you. Many well-meaning Christian people, by an injudicious use of Christian phraseology in the wrong place, and by the glaring contradiction between their prayers and their talks and their daily life, bring down a great deal of deserved hostility upon themselves and of discredit upon Christianity; and then they comfort themselves and say they are bearing the 'reproach of the Cross.' Not a bit of it! They are bearing the natural results of their own failings and faults. And it is for us to see to it that what provokes, if it does provoke, hostile judgments and uncharitable criticisms, insulting speeches and sarcasms, and the sense of our belonging to another regiment and having other objects, is our cleaving to Jesus Christ, and not the imperfections and the sins with which we so often spoil that cleaving. Be you careful for this, that it is Christ in you that men turn from, and not you yourself and your weakness and sin.