'I have declared onto them Thy name, and will declare it: that the love wherewith Thou hast loved Me may be in them, and I in them.'--JOHN xvii. 26.
This is the solemn and calm close of Christ's great High-priestly prayer; the very last words that He spoke before Gethsemane and His passion. In it He sums up both the purpose of His life and the petitions of His prayer, and presents the perfect fulfilment of the former as the ground on which He asks the fulfilment of the latter. There is a singular correspondence and contrast between these last words to God and the last words to the disciples, which immediately preceded them. These were, 'In the world ye shall have tribulation, but be of good cheer, I have overcome the world.' In both He sums up His life, in both He is unconscious of flaw, imperfection, or limitation; in both He shares His own possessions among His followers. But His words to men carry a trace of His own conflict and a foreboding of theirs. For Him life had been, and for them it was to be, tribulation and a battle, and the highest thing that He could promise them was victory won by conflict. But from the serene elevation of the prayer all such thoughts disappear. Unbroken calm lies over it. His life has been one continual manifestation of the name of God; and the portion that He promises to His followers is not victory won by strife, but the participation with Himself in the love of God.
Both views are true--true to His experience, true to ours. The difference between them lies in the elevation of the beholder's eye. Looked at on the outward side, His life and ours must be always a battle and often a sorrow. Looked at from within, His life was an unbroken abiding in the love of God, and a continual impartation of the name of God, and our lives may be an ever growing knowledge of God, leading to and being a fuller and fuller possession of His love, and of a present Christ. So let us ponder these deep words: our Lord's own summing up of His work and aims; His statement of what we may hope to attain; and the path by which we may attain it. I shall best bring out the whole fullness of their meaning if I simply follow them word by word.
I. Note, first, the backward look of the revealing Son.
'I have declared Thy name.'
The first thing that strikes one about these words is their boldness. Remember that they are spoken to God, at the close of a life the heights and depths of which they sum up. They are an appeal to God's righteous judgment of the whole character of the career. Do they breathe the tone that we might expect? Surely the prophet or teacher who has most earnestly tried to make himself a mirror, without spot to darken and without dint to distort the divine ray, will be the first to feel, as he looks back, the imperfections of his repetition of his message. But Jesus Christ, when He looks back over His life, has no flaw, limitation, incompleteness, to record or to confess. As always so here, He is absolutely unconscious of anything in the nature of weakness, error, or sin. As when He looked back upon His life as a conflict, He had no defeats to remember with shame, so here, when He looks upon it as the revelation of God He feels that everything which He has received of the Father He has made known unto men.
And the strange thing is that we admit the claim, and have become so accustomed to regard it as being perfectly legitimate that we forget how enormous it is. He takes an attitude here which in any other man would be repulsive, but in Him is supremely natural. We criticise other people, we outgrow their teachings, we see where their doctrines have deviated from truth by excess or defect, or disproportion; but when He says 'I have declared Thy name,' we feel that He says nothing more than the simple facts of His life vindicate and confirm.