Thus, then, to the original little group that had gathered round Him at the first, and to whom He had been so often manifested in this very scene where they were standing now, He is revealed again. There, along the beach, is the place where James and John and Simon and Andrew were called from their nets three short years ago. Across yonder, on the other side of the lake, is the bit of green grass where the thousands were fed. Behind it is the steep slope down which the devil-possessed herd rushed. There, over the shoulder of the hill, is the road that leads up to Cana of Galilee, which they had trod together on that never-to-be-forgotten first morning, and from which little village one of the group came. They who had companied with Him all the time of His too short fellowship, and had seen all His manifestations, were fittingly chosen to be the recipients of this last appearance, which was to be full of instruction as to the work of the Church, its difficulties, its discouragements, its rewards, its final success, and His benediction of it until the very end of time. It was not for nothing that they who were gathered together were that first nucleus of the Church, who received again from their Master the charge to be 'fishers of men.'
And then, if we look at the list, having regard to the history of those that make it up, it seems to me that that also brings us some valuable considerations. Foremost stand, as receiving this great manifestation of Jesus Christ, the two greatest sinners of the whole band, 'Simon Peter, and Thomas, which is called Didymus,' the denier and the doubter. Singularly contrasted these two men were in much of their disposition; and yet alike in the fact that the Crucifixion had been too much for their faith. The one of them was impetuous, the other of them slow. The one was always ready to say more than he meant; the other always ready to do more than he said. The one was naturally despondent, disposed to look ahead and to see the gloomiest side of everything--'Let us also go that we may die with Him'--the other never looking an inch beyond his nose, and always yielding himself up to the impulse of the moment. And yet both of them were united in this, that the one, from a sudden wave of cowardice which swept him away from his deepest convictions and made him for an hour untrue to his warmest love, and the other, from giving way to his constitutional tendency to despondency, and to taking the blackest possible view of everything--they had both of them failed in their faith, the one turning out a denier and the other turning out a doubter. And yet here they are, foremost upon the list of those who saw the Risen Christ.
Well, there are two lessons there, and the one is this--let us Christian people learn with what open hearts and hands we should welcome a penitent when he comes back. The other is,--let us learn who they are to whom Jesus Christ deigns to manifest Himself--not immaculate monsters, but men that, having fallen, have learned humility and caution, and by penitence have risen to a securer standing, and have turned even their transgressions into steps in the ladder that lifts them to Christ. It was something that the first to whom the risen Saviour appeared when He came victorious and calm from the grave, was the woman 'out of whom He had cast seven devils,' and the blessed truth which that teaches is the same as that which is to be drawn from this list of those whom He regarded, and whom we regard, as then constituting the true nucleus of His Church--a list which is headed by the blackest denier and the most obstinate and captious sceptic in the whole company. 'There were together Simon Peter and Thomas, which is called Didymus,' and the little group was glad to have them, and welcomed them, as it becomes us to welcome brethren who have fallen, and who come again saying, 'I repent.'