“And it came to pass when King Hezekiah heard it, that he rent his clothes and covered himself with sackcloth, and went into the house of the Lord.”
His very first impression was to turn to God by going to the “house of prayer.” God was in his thoughts, and prayer was the first thing to be done. And so he sent messengers to Isaiah to join him in prayer. In such an emergency God must not be left out of the account. God must be appealed to for deliverance from these blasphemous enemies of God and His people.
Just at this particular juncture the forces of the King of Assyria, which were besieging Hezekiah, were diverted from an immediate attack on Jerusalem. The King of Assyria, however, sent to Hezekiah a defaming and blasphemous letter.
For the second time, as he is insulted and beset by the forces of this heathen king, he enters the house of the Lord, the “house of prayer.” Where else should he go? And to whom should he appeal but unto the God of Israel?
“And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord.
“And Hezekiah prayed unto the Lord: O Lord of hosts, the God of Israel that dwellest between the cherubim, Thou art the God, even thou alone, of all the kingdoms of the earth. Thou hast made heaven and earth.
“Now, therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou only.”
And note the speedy answer and the marvelous results of such praying by this God-fearing king. First, Isaiah gave the King full assurance that he need fear nothing. God had heard the prayer, and would give a great deliverance.
Then secondly, the angel of the Lord came with swift wings and smote 185,000 Assyrians. The king was vindicated, God was honored, and the people of God were saved.
The united prayers of the praying king and of the praying prophet were almighty forces in bringing deliverance and destroying God’s enemies. Armies lay at their mercy, defenceless; and angels, swift-winged and armed with almighty power and vengeance, were their allies.
Hezekiah had ministered in prayer in destroying idolatry and in reforming his kingdom. In meeting his enemies, prayer had been his chief weapon. He now comes to try its efficiency against the set and declared purposes of Almighty God. Will it avail in this new field of action? Let us see. Hezekiah was very sick, and God sends his own familiar friend and wise counselor and prophet, Isaiah, to warn him of his approaching end, and to tell him to arrange all his affairs for his final departure. This is the Scriptural statement:
“In those days was Hezekiah sick unto death. And the Prophet Isaiah, the son of Amoz, came to him, and said unto him, Thus saith the Lord: Set thy house in order, for thou shalt die and not live.”
The decree came direct from God that he should die. What can set aside or reverse that Divine decree of heaven? Hezekiah had never been in a condition so insuperable with a decree so direct and definite from God. Can prayer change the purposes of God? Can prayer snatch from the jaws of death one who has been decreed to die? Can prayer save a man from an incurable sickness? These were the questions with which his faith had now to deal. But his faith does not seem to pause one moment. His faith is not staggered one minute at the sudden and definite news conveyed to him by the Lord’s prophet. No such questions which modern unbelief or disbelief would raise are started in his mind. At once he gives himself to prayer. Immediately without delay he applies to God who issued the edict. To whom else could he go? Cannot God change His own purposes if He chooses?