We have an illustration of the deep, tender, patient, and wise friendship of Jesus for Thomas in the way he treated this doubt of his apostle. He did not say that if Thomas could not believe the witness of the apostles to his resurrection he must remain in the darkness which his unbelief had made for him. He treated his doubt with exceeding gentleness, as a skilful physician would deal with a dangerous wound. He was in no haste. A full week passed before he did anything. During those days the sad heart had time to react, to recover something of its self-poise. Thomas still persisted in his refusal to believe, but when a week had gone he found his way with the others to their meeting. Perhaps their belief in the Lord's resurrection made such a change in them, so brightened and transformed them, that Thomas grew less positive in his unbelief as he saw them day after day. At least he was ready now to be convinced. He wanted to believe.
That night Jesus came again into the room, the doors being shut, and standing in the midst of his friends, breathed again upon them his benediction of peace. Then he turned to Thomas; and holding out his hands, with the print of the nails in them, he asked him to put the evidences of his resurrection to the very tests he had said he must make before he could believe. Now Thomas was convinced. He did not make the tests he had insisted that he must make. There was no need for it. To look into the face of Jesus, to hear his voice, and to see the prints of the nails in his hands, was evidence enough even for Thomas. All his doubts were swept away. Falling at the Master's feet, he exclaimed, "My Lord and my God!"
Thus the gentleness of Jesus in dealing with his doubts saved Thomas from being an unbeliever. It is a great thing to have a wise and faithful friend when one is passing through an experience of doubt. Many persons are only confirmed in their scepticism by the well-meant but unwise efforts that are made to convince them of the truth concerning which they doubt. It is not argument that they need, but the patience of love, which waits in silence till the right time comes for words, and which then speaks but little. Thomas was convinced, not by words, but by seeing the proofs of Christ's love in the prints of the nails.
We may be glad now that Thomas was hard to convince of the truth of Christ's resurrection. It makes the proofs more indubitable to us that one even of the apostles refused at first to believe, and yet at length was led into triumphant faith. If all the apostles had believed easily, there would have been no comfort in the gospel for those who find it hard to believe, and yet who sincerely want to believe. The fact that one doubted, and even refused to accept the witness of his fellow-apostles, and then at length was led into clear, strong faith, forever teaches that doubt is not hopeless. Ofttimes it may be but a process in the development of faith.
The story of Thomas shows, too, that there may be honest doubt. While he doubted, he yet loved; perhaps no other one of the apostles loved Jesus more than did Thomas. He never made any such bold confession as Peter did, but neither did he ever deny Christ. Thomas has been a comfort to many because he has shown them that they can be true Christians, true lovers of Christ, and yet not be able to boast of their assurance of faith.
No doubt faith is better than questioning, but there may be honest questioning which yet is intensely loyal to Christ. Questioning, too, which is eager to find the truth and rest on the rock, may be better than easy believing, that takes no pains to know the reason of the hope it cherishes, and lightly recites the noble articles of a creed it has never seriously studied. Tennyson, in "In Memoriam," tells the story of a faith that grew strong through its doubting.