These are simple illustrations of the law which applies also in human life. We must die to be useful--to be truly a blessing. Our Lord put this truth in a little parable, when he said that the seed must fall into the earth and die that it may bear fruit. Christ's own cross is the highest illustration of this. His friends said he wasted his precious life; but was that life wasted when Jesus was crucified? George MacDonald in one of his little poems, with deep spiritual insight, presents this truth of the blessed gain of Christ's life through his sacrifice and death:--
"For three and thirty years, a living seed, A lonely germ, dropt on our waste world's side, Thy death and rising, thou didst calmly bide; Sore compassed by many a clinging weed Sprung from the fallow soil of evil and need; Hither and thither tossed, by friends denied; Pitied of goodness dull, and scorned of pride; Until at length was done the awful deed, And thou didst lie outworn in stony bower-- Three days asleep--oh, slumber godlike, brief, For Man of sorrows and acquaint with grief, Heaven's seed, Thou diedst, that out of thee might tower Aloft, with rooted stem and shadowy leaf Of all Humanity the crimson flower."
People said that Harriet Newell's beautiful life was wasted when she gave it to missions, and then died and was buried far from home--bride, missionary, mother, saint, all in one short year,--without even telling to one heathen woman or child the story of the Saviour. But was that lovely young life indeed wasted? No; all this century her name has been one of the strongest inspirations to missionary work, and her influence has brooded everywhere, touching thousands of hearts of gentle women and strong men, as the story of her consecration has been told. Had Harriet Newell lived a thousand years of quiet, sweet life at home, she could not have done the work that she did in one short year by giving her life, as it seemed, an unavailing sacrifice. She lost her life that she might save it. She died that she might live. She offered herself a living sacrifice that she might become useful.
In heart and spirit we must all do the same if we would ever be a real blessing in the world. We must be willing to lose our life--to sacrifice ourself, to give up our own way, our own ease, our own comfort, possibly even our own life; for there come times when one's life must literally be lost in order to be saved.
It was in a mine in England. There had been a fearful explosion, and the men came rushing up from the lower level, right into the danger of the deathly afterblast; when the only chance of safety was in another shaft. And one man knew this and stood there in the dangerous passage, warning the men. When urged to go himself the safe way, he said, "No; some one must stay here to guide the others." Is there any heroism of this world's life finer than that?
It was at Fredericksburg, after a bloody battle. Hundreds of Union soldiers lay wounded on the field. All night and all next day the space was swept by artillery from both armies; and no one could venture to the sufferers' relief. All that time, too, there went up from the field agonizing cries for water, but there was no response save the roar of the guns. At length, however, one brave fellow behind the ramparts, a Southern soldier, felt that he could endure these piteous cries no longer. His compassion rose superior to his love of life.
"General," said Richard Kirkland to his commander, "I can't stand this. Those poor souls out there have been praying for water all night and all day, and it is more than I can bear. I ask permission to carry them water."